Catalog: Archives: Regional Art: Asian: Japanese (581)

A spectacular black lacquered wooden sign carved with bold characters over a gold gilded carp swimming through a torrent of waves dating from the late 19th to early 20th century. It is in fine condition, with only minor marks typical of age. It measures 4 feet (121 cm) long, 14 inches (35 cm) wide and is 1-1/2 inches (3.5 cm) thick at the frame edge.
Due to size the cost of shipping will be accrued separately for this item.

18 cm long set of Kanzashi with five Bira dangling from a branch to which is caught a court cap, possibly dragged from the wearers head during a horse race, or perhaps flung off in a passionate moment. For someone interested we have a museum quality collection of combs and hair pins which I would prefer to sell together in accordance with the previous owners wishes. Birakan (bira Bira Kanzashi) were hair pins used by all classes of society and were one of a woman’s most prized possessions. They are often made of precious metals, gold, silver shakudo and shibuichi, encrusted with bits of red or pink coral, prized for its youthful accent, jades and other precious stones.
The subtleties of Japanese design tend to center on the suggestive rather than the representative. Allowing the viewer to fill in or complete the story surrounding the object viewed. As in the tea room aesthetic, where the room is 95 percent completed but never fully finished, allowing the viewer to complete the room in their own mind, creating to each individual a unique and personal view.

A turned kiri-wood kogo incense case decorated with painting of plums and camellia with a silver rim. Inside wide leaves in god outline underlie the artist’s signature and stamp. The piece is 4-1/2 inches (11.5 cm) diameter.
Sekka (1866-1942) is known as the last great Rimpa Master, an artist of many talents who worked in painting, wood and lacquer. Taken from Wikipedia (they say it so much better than I) In 1910, Sekka was sent to Glascow to study Western art and craftsmanship. He sought to learn more about the Western attraction to Japonisme and which elements or facets of Japanese art would be more attractive to the West. Returning to Japan, he taught at the newly opened Kyoto Municipal School of Arts and Crafts, experimented with Western tastes, styles, and methods, and incorporated them into his otherwise traditional Japanese-style works. It is easy to see this juxtaposition by looking at almost any of his paintings. While he sticks to traditional Japanese subject matter, and some elements of Rimpa painting, the overall effect is very Western and modern. He uses bright colors in large swaths, his images seeming on the verge of being patterns rather than proper pictures of a subject; the colors and patterns seem almost to 'pop', giving the paintings an almost three-dimensional quality.

Honda Tenjo enclosed in the original signed wooden box titled Seven Great Men. Ink on paper in a superlative silk mounting with ivory rollers (they will be changed if exporting). It is 26 x 85-1/2 inches (66.5 x 217 cm) and is in excellent condition. Honda Tenjo (1867-1946), born in Tokyo, initially studied western painting for five years under Kondo Katsumi before moving to Nihonga under Kano Hogai. Along with Okakura Shusui and Oka Fuho was to be called the four pillars of the Hogai Studio. He worked in the circle called the Kangakai established by Fenelossa and Tenshin, and lived for a while at Tenshin’s house. The belief at the time was to imbue oneself in Japonisme and so he also studied swordsmanship under Sakakibara Kenkichi. In 1888 he became one of the first students of the newly established Tokyo School of Art. He was exhibited and awarded at the Nihon E-ga Kyokai from its inception, and later with the Bunten after its establishment.

A classic Gu vase of exquisite white porcelain by Miura Chikusen enclosed in the original signed double-wood box. It is 13-1/4 inches) tall, 19 cm (7-1/2 inches) diameter at the rim and in excellent condition. This type of Sinophile work was very popular throughout the Meiji and Taisho periods, and Sencha steeped tea had a profound impact on Japanese culture at the time. For more on that see the book ‘Tea of the Sages: The Art of Sencha’ by Patricia Graham (1998).
Miura Chikusen I (1854-1915) made a name for himself as a strict adherent to and supplier of Sencha tea wares in Kyoto; one of the most important artists in the country for that genre. He studied under Takahashi Dohachi from the age of 13, before establishing his own studio in 1883. He was a feature in the literati community of Kyoto and was well known also as a painter, poet and calligraphist. His porcelains were considered of the highest grade throughout the Meiji era, and are still highly collectable today. The Eldest son took over after his father assuming the family name as Chikusen II, but died young in 1920 leaving a young child, whereupon his younger brother took over as Chikusen, III. However when Chikusen IIs eldest son was old enough, III relinquished the helm, appointing his nephew Chikusen IV and assuming the name Chikuken (Chikken). The kiln continues, currently under the management of the fifth generation.

A set of two gilded and lacquered wooden Imperial memorial tablets dating from the Taisho period (1911-1925) on elaborate 3 piece stands; one etched with the name of the Meiji Emperor, the other noting the current emperor (at that time). The mirror, one of the three Imperial signs, is represented floating in a sea of stylized clouds on the cornice cap, separated from the ornately carved plaque by a red and black lacquered slab. The scrolled center section is adorned with Imperial chrysanthemum dials in a field of blue, originally decorated with (now faded) vine tendrils. In the Gold center of one is written Meiji Tenno Songi, in memory of the Meiji Emperor. This tablet appears to have lost some of the gold lacquer, revealing a smooth, darkened silver underneath. On the other is Kon jo ko tei fuku ki ei koku bou ka mu kyu, A prayer to the present (at that time) emperor for long life, and to bring hope and prosperity to the country. The two epitaphs rest on square gilded slabs carved with folding flower petals, which in turn rest on a black and red lacquered, two-footed wooden base. This whole package is set on a sloping raw cedar stand, which is in turn on a small gold base, in turn set on a large gold stand. This lower section was so blackened with age I did not know it was gilded until we started cleaning it. Each piece in this puzzle features a panel of vertically striated wood set in to the front. The entire structure is 50 inches (127 cm) tall, with a base footprint of 10 by 15-1/2 inches (25.5 by 39.5 cm). The tablet itself measures 21 inches (53 cm) tall. On the black lacquered back of one are written the birth and death records of recent Emperors on two pieces of overlapping paper. It would seem the original paper was written at the beginning of the Taisho, and later amended with information on the Showa Emperor.

An unusual chato (tea room sword) in the shape of an octopus, its 8 legs stretched out in uniform with one curled back exposing the suckers. Eyes are intimated on one side, with an old chip where the breathing hole is opposite. About the neck is wrapped a faded silk chord. It is 22 inches (56 cm) long. It is said that these wooden swords were produced from the mid to late Edo period, in lieu of swords for those not allowed to carry weapons (all but samurai). During the Edo it is true that commoners wore them to ward off evildoers at night, generally heavier versions which would double as a truncheon, and later as statements of fashion akin to other sagemono. We have found however that their production lasted through the opening years of the 20th century, as long accustomed ornaments of fashion in the tea room (where even samurai were not allowed bladed weapons). To the repertoire of bokuto and doctors sword, we thus add the name Chato, or tea sword, as they were commonly referred to in Kyoto. As with other members of the sagemono group, they were most often made by carvers of Netsuke. This is from a collection of scholar items we are currently offering from the estate of a Kyoto family involved in literati and art movements from the later Edo period on.

An early snow covers the branches of a ragged pine, the clutches of autumn still evident in the red tinged leaves of ivy clinging tremulously to the limbs. This is a spectacular large Kyo-yaki work signed on the base Seifu and enclosed in a period wooden box. Dating from the late 19th to early 20th century, it is nearly 10 inches (25 cm) diameter, 5-1/2 inches (14 cm) to the top of the lid and in excellent condition. This is the work of Seifu Yohei I.

No discussion on 20th century Kyoto ceramics can skip over the importance of the Kyoto Shi Tojiki Shiken-sho ceramics research facility at which all the luminaries studied and laid the foundation for a number of the early Living National Treasures. Here is a delicate vessel with elegant curves decorated with poppies dating from the early 20th century enclosed in an age darkened wooden box titled : Kyoto Tojiki Shikensho-sei (Made by the Kyoto Ceramics Research Facility) Keshi Moyo Kabin (Poppy Design Vase). It is 22.5 cm (9 inches) tall and in excellent condition.
The Kyoto Shi Tojiki Shikensho or Kyoto Municipal Ceramics Research Institute was founded in 1903 and under that specific persona existed until 1920. The facility was the proving ground for such luminaries as Kondo Yuzo, Kusube Yaichi, Kawai Kanjiro, Hamada Shoji and Komori Shinobu among many others.

This baluster form vase is quite large by Japanese standards at 14 inches (35 cm) tall and in perfect condition. Chrysanthemums decorate the sides in rich, dark blue. There is a slight yellow tinge to the white glaze. It is signed on the base Makuzu Kozan Sei. The name Kozan was granted by Prince Yasui-no-Miya in 1851 in honor of the tea ware produced during the later Edo for the imperial Court by the tenth generation head of the Kyoto pottery family Miyagawa Chozo. The Kozan kiln as we know it was established in Yokohama in 1871 by the 11th generation head of the family where he reinvented the family business. He immediately set out on a journey which would propel the Makuzu Kiln to International Celebrity status, and send his wares throughout the globe. The first son, Hanzan, succeeded as head of the kiln, in 1912, with the father officially retiring to spend more time on his own research and art. Kozan I dies in 1916. The kiln was run by Hanzan through the early Showa era, he officially taking the name Kozan II in 1917, after one year mourning for his fathers passing. Under Hanzan the kiln was commissioned for works to be presented to the Prince of Wales, the 25th wedding anniversary gift for the Taisho emperor and the Showa Emperors coronation gift. The kiln was completely destroyed in the bombing of Yokohama in 1945. For more on this illustrious family see Bridging East and West, Japanese Ceramics from the Kozan Studio by Kathleen Emerson-Dell.

Not quite the Easter Bunny, but perhaps close to an Easter Egg, the design on this vase is both classical and modern, reminiscent of Kenzan and his use of patterns and colors, surmounted by a sometsuke underglaze blue dragon among roiling cobalt clouds. The pot dates from the late 19th to early 20th century, classic Meiji period but for the unusually bright and cheerful rows of yellow, blue and green florals on red. The dragon blends with the clouds, with a single gold line delineating his body, and red flame whirling off from his legs. It is 11 inches (28 cm) tall, 9 inches (23 cm) diameter and in excellent condition.

A pair of ceramic Cormorants by preeminent early 20th century Master Miyanaga Tozan enclosed in the original signed wooden box. The cormorant has a special place in Japanese art. Like the hawk is a bird used in hunting, the cormorant is a bird used in fishing. A rope would be tied around the long necks of any number of the birds, them then taken out into the water with huge torches burning on the prows of the fishing boats. When the birds dive for and down a fish, they cannot swallow it, and the fisherman pulls it from its mouth. This was a very popular scene in early 20th century painting as well. These birds are roughly 8 inches (21 cm) long each and in excellent condition. Miyanaga Tozan I (1868-1941) is one of the most important names in Kyoto ceramics. He was born in Ishikawa prefecture, and graduated from the (now) Tokyo University of Art. While a government employee, he represented Japan at Arts Expositions, and studied art in Europe before returning to Japan in 1902 to devote himself to the production of ceramics, with great emphasis on celadon, one of the most difficult of all ceramic wares. He was direct teacher or mentor to a number of prominent artists including Kitaoji Rosanjin and Arakawa Toyozo. His kiln is now in the third generation, run by his grandson.

A later Meiji period two panel screen, Pigment on silk, signed Hosen (Usui Hosen) dating 1900-1910. Shunkei lacquer frame with cloth backing. Quintessential for the era, the scene is brushed in an abbreviated style, allowing the viewer to participate by completing the details. Muted colors and the lack of hard lines lend the screen an ethereal quality, as if recalled from a distant memory. The screen is 56 inches x 5 feet (142 x 152 cm) and is in fine condition but for some stress in the silk in the lower portion of the womans garments. Usui Hosen (b 1881, Kyoto) graduated the Kyoto School of Art and apprenticed under Yamamoto Shunkyo before establishing himself as a known Nihonga artist in early 20th century Kyoto the cultural heart of Japan.

Jurojin getting an earful; a humorous image by Suzuki Shonen showing the elderly god having his ear cleaned by his companion, the long lived crane. It comes enclosed in a double wooden box annotated by Konishi Fukunen (1887-1959) and bears a label from the Daimaru Department Store. Fukunen was one of Shonens most famous pupils. The ink and light color on paper image is bordered in a superb brocade mounting with solid ivory rollers. It measures 64 x 149 cm (25 x 59 inches) and is in fine condition.
Suzuki Shonen (1849-1918) studied under his father Suzuki Hyakunen and served as a professor at the Kyoto Municipal School of Painting. Born in Kyoto, he lived through the tumultuous early years of change in the Meiji era, when Japan was opened to outside influence for the first time in 3 centuries. Reflecting the times, he established his own unique style of painting which blended aspects of Nanga and the Shijo School, with influences from Otsu-e and Western Perspective. Much lauded in his lifetime, he was awarded a silver medal at the Paris World Exhibition in 1900. He is well known as the teacher of Uemura Shoen, one of the most important artists of the era. Works by this artist are held in the collection of the Victoria Albert Museum, British Museum, Ashmolean, Kyoto Municipal Museum of Modern Art, Metropolitan Museum of Art, Seattle Art Museum among many many other important private and public collections.

A superbly detailed story Ranma carving, likely from an altar, in which five figures reside among golden maple and cherry blossoms. On the left a colorful figure dips water from the cascading blue waters of a steep fall, a man in priests robes behind him. Three other gentlemen in white robes watch from close at hand, a bundle of sticks, perhaps for making tea, perched in the foreground. Each figure is meticulously carved and painted, the entire scene gilded in gold. The carving comes enclosed in a vintage wooden box, and dates from the Meiji period (1868-1912). The piece, which has been fully cleaned and restored to new condition, measures 21-1/2 inches (54

Two austere Bodhisattva play music and spread lotus petals before the benign countenance of Kannon while a fierce green God (god of thunder or wind) recoils, flame spouting from his mouth. This is a very unusual triptych enclosed in the original age darkened compartmentalized kiri wood box signed Urata Tenka titled Daiji Kannon no Zu (Image of the most merciful Kannon), Takahashi Koko Sho (Painted by Takahashi Koko). Urata Tenka was the first art-name (go) used by famed Meiji artist Takahashi Koko. The tension created by the movement and posture of the left figure juxtaposed against the serene silence of the celestial figures on the right is striking, with the central figure an island of calm and compassion in a tempestuous world. Pigment on silk in fine silk border with solid bone rollers. The scrolls are (Center) 96 x 223 cm (left & right) 52.5 x 222 (38 and 20-3/4 x 87-1/2 inches respectively). Overall they are in excellent condition, with toning of the silk typical of age. Beside the original Urata signature on the box has been added at a later date: By the deceased Takahashi Koko.
Takahashi Koko (1875-1912) was born the eldest son of Unkoku school painter Urata Chojiro (1846-1913)in Yamaga City Kumamoto Prefecture and was trained from an early age in the Unkoku style of his father as well as absorbing other styles. While working as a teacher in Kumamoto City at the age of 20 he met actress Takahashi Ko, who was visiting the area. Under the guidance of Takahashi, who was impressed by his artistic talent, he moved to Tokyo in 1890 and entered the painting school of Japanese-style painter Matsumoto Fuuko who honed his skills in historical genre painting. He exhibited with a number of different art organizations, and together with Yukihiko Yasuda and Shikō Imamura, he livened up the art world of the Meiji era. His ability was recognized by Okakura Tenshin, and was invited to the research institute in Izura. During this time, he exhibited at the Tatsugakai and Kojikai, and received many awards. In 1908, he was nominated as a judge by the chairman of the Kokuga Tamaseikai. In 1912 he was commissioned a work by the Minister of Korea Hanabusa Yoshitada, and visited Manchuria and Korea for research where he contracted scarlet fever. He died suddenly at the age of 37 after returning to Japan. A major figure in the art world, he left a solid mark on the Meiji painting stage. Work by him is held in the collection of the Sankei Kinenkan (Yokohama), Kumamoto Prefectural Museum of Art, Kumamoto Municipal Museum, Senoku Kokan Museum (Kyoto) and Adachi Kyodo Museum (Tokyo) among others.

A large screen depicting a samurai replete with the Jakumei crest of the Takeda Clan rearing his horse in a shout of battle, wand extended at arms length giving the order to charge. The horse appears to be fighting panic, possibly at the deafening sound of the guns of Oda Nobunaga, a sound which brought in the modern era of warfare to Japan in a pitched battle between Oda forces and those of Takeda Shingen. The scene is depicted in a typical Meiji Rekishiga-style, light pigments on silk, wrapped in a green silk border with black lacquered frame. Each panel is 77.5 x 193 cm (30-1/2 x 76 inches). Overall it is in fine condition, with some toning to the silk typical of age, and one light indentation on the far left panel about 1 cm (1/2 inch) long. The screen is signed Beizan Utsuru, followed by a stamp which appears to read Tanryo. Matsubara Beizan was an award winning Meiji era artist based in Tokyo.

A very unusual vase by Teishitsu Gigei-In (Imperial Art Academy Member) Ito Tozan I enclosed in the original signed wooden box showing decidedly Art Nouveau styling. It is 20 x 8 x 32 cm (8 x 3 x 12-1/2 inches) and is in excellent condition.
Ito Tozan I (1846-1920) began as a painter in the Maruyama school studying under Koizumi Togaku. In 1862 he became a pupil of Kameya Kyokutei, as well as studying under Takahashi Dohachi III and Kanzan Denshichi (who made the dishes for the imperial table). In 1867, with the fall of the Edo government, he opened his kiln in Eastern Kyoto. Much prized at home, he was also recognized abroad at the Amsterdam, Paris and Chicago World Expositions. With an emphasis on Awata and Asahi wares of Kyoto, he began to use the name Tozan around 1895. In 1917 he was named a member of the Imperial Art Academy, one of only five potters ever given that title, and like his teacher Denshichi, created the dishes from which the Imperial family would eat. He worked very closely with his adopted son, Ito Tozan II (1871-1937).

A very rare pair of porcelain vases decorated with Plum Pine and Bamboo by Miyagawa (Makuzu) Kozan I enclosed in the original signed wooden box titled Makuzu Gama Seika Shochikubai no Shuku-ga Kabin (Makuzu Kiln Plum Pine and Bamboo Celebratory Image Vases). Bamboo rise up majestically, the blossoming plum branches wrapping opposite each other, with baby pines growing on the back. All traditional symbols of celebration. The vases are roughly 25 cm (10 inches) tall each and in excellent condition, retaining their original rosewood stands. An inscription inside the lid states they were received from Hanzan (Kozan II) as a gift commemorating the wedding of Arishima Takeo in 1910 and held in the Arishima family collection.
The name Kozan was granted by Prince Yasui-no-Miya in 1851 in honor of the tea ware produced during the later Edo for the imperial Court by the tenth generation head of the Kyoto pottery family Miyagawa Chozo. The Kozan (Makuzu) kiln as we know it today was established in Yokohama in 1871 by the 11th generation head of the family where he reinvented the family business. He immediately set out on a journey which would propel the Kozan name to International Celebrity status, and send his wares throughout the globe. Pieces produced there were marked Kozan, or Makuzu, the official kiln name, or both. Although he had been running the daily operation since the late 19th century, the first son, Hanzan, succeeded as head of the kiln, in 1912, with the father officially retiring to spend more time on his own research and art. Kozan I dies in 1916. The kiln was run by Hanzan through the early Showa era, he officially taking the name Kozan II in 1917, after one year mourning for his fathers passing. Under Hanzan the kiln was commissioned for works to be presented to the Prince of Wales, the 25th wedding anniversary gift for the Taisho emperor and the Showa Emperors coronation gift. The kiln was completely destroyed in the bombing of Yokohama in 1945. For more on this illustrious family see Bridging East and West, Japanese Ceramics from the Kozan Studio by Kathleen Emerson-Dell.

A massive evocative painting exhibited at the first Bunten National Exhibition in 1908 by Ito Koun enclosed in a large period wooden box and pblished in the Nitten-shi series volume I. It is performed with pigment on silk, and shows that soft, almost mystical touch typical of late Meiji Rekishi-ga historical imagery. The samurai crouches at the gate, letting fly arrows at his overwhelming opponents. Metal tipped shafts pierce the thick wood of the gate before him and broken arrows lay scattered among the fallen leaves at his feet; a poignant reminder of the fleeting life of the warrior. The scroll is 120 x 149 cm (47 x 98 inches) and is in overall fine condition; a museum class painting.
Ito Koun, (1879-1939) was born in Tokyo with the name Ito Tsunetatsu in July of 1879. He studied under Murata Tanryo, and exhibited with the Bunten National Exhibition to which he was named a committee member after 1925. He specialized in Rekishi-ga and historical scenes.

A stunning delicate cup made from a hollowed egg-shell. Inside is matte-black with patches of gold gilding, while outside the silhouettes of pines and a soaring Hototogisu (cuckoo) are deftly brushed with shiny black lacquer. The imagery instantly calls to mind Japanese poetry, which extols the song of the cuckoo, a harbinger of Spring and warmer weather. There is also something melancholy about the cuckoo call, as they are always deep in the forest, out of sight and alone. This is simply a phenomenal piece, and comes in an old custom-made wooden box dating from the Meiji period. It is It is 4.5 cm (just under 2 inches) tall and in perfect condition.

A Carved and Gilded Buddhist Reliquary containing a polished pink stone exhibited at the Shimane Prefectural Musuem Arakawa Kisai exhibition in 1974 enclosed in a custom-made wooden box and retaining the loan papers from the museum as well as the original pamphlet. The wood body has been carved in tempestuous waves, lacquered black and gilded, with a polished pink orb inside a flame shaped finial. It is 7 inches (18 cm) tall and in excellent condition.
Arakawa Kisai (dates disputed, roughly 1827-1906) was born the son of a carpenter in Shimane prefecture. He was considered a child prodigy by the age of five, and began sculpting around his tenth birthday. He received a proper education, and by the time he was twelve his clay sculptures were a popular collector’s item. At the age of fourteen his artistic training began in earnest, working as a netsuke carver, he studied shrine architecture while also taking painting lessons from Nabeshima Ungaku, his son Kagaku and Buddhist sculpture under Kato Saori (sp?). Successful in these endeavors, at the age of 28 he would also begin metal sculpting while keeping company with artisans of all trades, absorbing many skills. With the opening of the country in the Meiji era, he would begin studying Nanga painting under Nakanishi Koseki as well as Western style oil painting under pioneering artist Yokoyama Matsusaburo who would be considered a master at photography, lithography and painting. He submitted a piece to the first Naikoku Hakurankai (1877 National Industrial Exhibition) which was awarded and collected by the Imperial Household. He studied Physics, and developed a number of important inventions including weaving machines. His work was awarded at both the Chicago World’s Fair in 1893, and the Paris World Exposition in 1900. One work considered his masterpiece, a carving of the mythological Princess Inada, is held in the collection of Izumo Shrine, one of the most holy sites in Shintoism. The Arakawa Kisai Ten in which this was featured was held n 1974, and his work was again the focus of attention with the exhibit “The Japanese Aesthetic Hearn Loved, Sculptor Arakawa Kisai and Lafcadion Hearn held in 2018-2019. An excerpt from that show: In August of 1890, Lafcadio Hearn would be transferred to Matsue, and discover a certain stone statue while out for a walk. Hearn became mesmerized by the statue, a friendly Buddhist Jizo which overflowed with benevolence and belonged to the Ryusho-ji Temple in Teramachi. Hearn immediately asked after the sculptor, and this was how he came to know the name Arakawa Kisai. The very next day, Hearn visited Kisai’s workshop, where he became enamored with the skill and demeanor of the master sculptor. The two men discussed the arts and are said to have hit it off very well (San-in Shimbun Newspaper). Hearn would go on to commission pieces from Kisai in an effort to introduce the sculptor to the world, as a producer might promote an artist. The bond these two men shared can be glimpsed today in Hearn’s writings; the diaries of Nishida Sentaro, who was Deputy Head Teacher of Shimane Prefectural Common Middle School and Hearn’s good friend; letters to Nishida; contemporary newspaper articles (San-in Shimbun); and other sources.

A Meiji scene of samurai preparing for battle, a noble women looking on with apprehension as a courier brings word from the battlefield. The lord fixes the knot on his helmet, preparing to rush into the fray. The scene is performed in pigment on silk, and we have had it completely re-mounted with a black frame reflecting the original style with sturdy cloth backing. Likely dating from the last decade of the 19th century, when the genre of Rekishiga was at its peak, it is stamped in the lower right corner (read right to left) Eisei. The extreme detail and delicate touch reinforce that dating, an era when the arts of the Meiji were peaking both within Japan and abroad. The screen measures 53-1/2 x 55 inches (136 x 140 cm) and is in excellent condition.

Jingu, guardian Empress of Japan, stands ready to defend her princely child Ojin held by General Takenouchi Sukune within a painted border of martial articles. Swords, armor, bows and quivers full of arrows, a horse-bit and court cap, tea bowl and other implements precious to the samurai tradition all hand-painted about the central image, laid scroll-like over top but actually all part of the same canvas. The composition has been freshly mounted in toffee colored brocade reflecting the original mounting and retains the original large bone rollers. It comes enclosed in a period wooden box. The scroll is 17-1/2 by 71 inches (44.5 x 181 cm). There is some toning and marks but nothing worthy of distraction. The stamp appears to read Shinsei

A set of five Meiji period dishes hand painted by Suzuki Hyakunen in commemoration of the Gosho-Nai Dai-Hakurankai (Exposition in the Imperial Palace, Kyoto) stamped on the underside with the event name and each individually signed by the artist. The literati scenes include a scholar contemplating a waterfall, Mountain retreat lost in rugged hills, sails on the lake, traveler in the hills and horses on the lakeshore under weeping willows. A beautiful and very rare set, each dish is roughly 4-1/2 inches (11 cm) diameter and in fine condition. They come in an older custom made kiri-wood box.

A very elegant pair of Antique Andon lamps dating from the Meiji period in the original storage box from a Kyoto estate. The box is dated Meiji 36 (1904) and stylistically these fit perfectly into that era, with a fine transparent red lacquer finish. They are in excellent condition, each standing 31 inches (79 cm) tall, 8-1/2 inches (22 cm) square. Due to size these will require special shipping consideration, the cost to be accrued separately.

A pair of gold screens with bold shishi on genuine gold leaf. It is signed Miyauchi Gohogan Shinsai Fujiwara Morimichi sei and stamped Hogan Morimitsu no In. Each panel is 37-1/4 x 68-1/2 inches (94.5 x 174 cm). The screens have been restored, with some old repairs visible. These appear to be remounted from what is likely a different composition, possibly a set of fusuma doors. This is possibly from the Kano Tanshin of the later Edo, who used the name Morimichi, although there are a number of Tanshin. He was the 7th head of the Kajibashi branch of the Kano family, and was an appointed painter for the Edo Shogunate, achieving the rank of Hogan. He died in 1835 at the age of 51.

A superb later 19th century (Bakumatsu-Meiji period) celadon image of a Rakan enclosed in a high quality wooden display box. The rather brutish features harken back to older styles seen in Korea and early Edo Japan. A stand has been carved to fit the base of the deity and slides into the box, and the figure stands6-3/4 inches (17.5 cm) tall. It is in excellent condition. The Rakan (also Arhat Arahat, Arhant) is a perfected one, or a being which has overcome the three poisons of desire, hatred and ignorance, and at the end of his present life, will not be reborn, but will be freed from the cycle of death and rebirth and attain Nirvana.

A 19th century (early Meiji) period Buddhist image we believe to be a thousand armed version of Yakushi Nyorai accompanied by two sages carved entirely of fragrant sandalwood on a gilded wooden base. The group is in total 15-1/2 inches (39 cm) tall, the image alone 5-1/2 inches (14 cm) tall. Both sages are missing an arm, as well as one lotus blossom rising from the wave patterned base. The holy figure itself also once had a greater number of arms, which have been lost over the last 150 years.

A beautifully shaped miniature bell with simulated chord looping through the top, half lifting off to reveal a compartment for storing incense. A ball inside the lower section actually rattles around like a real suzu-bell. This is a very unusual and superbly crafted from from the Mino area of Edo Japan. The inside white clay is darkened with age, and the outside infused with color gathered with time. It is 1-1/4 inches (4 cm) diamater, 2 inches (5 cm) tall and in excellent condition, enclosed in an old wooden box.

Ame-yu graces the rough textured clay of this large Mingei platter from Aizu in the Northern reaches of Japan on the border between Fukushima and Yamagata. Often mistakenly identified as Tamba due to the similarity in the coloring of this particular glaze, the underlying granular white clay gives it away. About the rim is a ring of fire-colored tendrils trapped in a groove, an interesting added feature. It is 31.5 cm (12-1/2 inches) diameter and dates from the later 19th century. There are some old chips in the rim darkened with age, typical of use for a utilitarian piece like this, otherwise it is in fine condition.
The development of the Aizu Hongo pottery tradition dates back to the Sengoku period (1428-1573), when tiles were locally fired for the roof of Aizuwakamatsu castle. But it was during the Edo period when Lord of the Aizu clan Hoshina Masayuki oversaw the promote and patronize pottery production of what became Aizu Hongo Yaki ware, and it flourished under the supervision of the clan. This subsequently led to the making of everyday pieces of pottery for use by people at large by the closing years of the Shogunete. Fighting during the Meiji Restoration in 1868 and a devastating fire in the Taisho period (1912-1926) caused significant disruptions however; the industry recovered and is still thriving today. It has the distinction of being the oldest area where white porcelain is produced in the whole of northeastern Japan.

A pair of powerful Shishi guardian carvings dating from the later Edo period, 18th-19th century, in the Ah-Un expression (Exhaling and inhaling). Ah-Un has many allusions, it is the beginning and end of the alphabet, summarizing all in between, and is said to be inhaling good fortune, and exhaling bad. Glass eyes inset into very human faces. They are 10-1/2 inches (26.5 cm) tall, 9-1/2 x 5-1/2 inches (24 x 14 cm). Ah has a chip in the foot and tip of the tail whereas the end of the tail has been broken off of Un.

A pale glazed Kyo-yaki ceramic figurine of a rabbit by Takahashi Dohachi III decorated across the back with a poem by the poet-nun Otagaki Rengetsu. The poem reads:
Usagira ga Rabbits
gamanoho-iro no kegoromo wa Fur robes the color of cattails...
kamiyo nagara ni ki kae zaru ran. Remain un-changed since the age of Gods.
This was crafted by a professional potter, the brushwork by Rengetsu, much crisper than normal thanks to the smooth surface and higher grade materials at teh Dohachi Kiln. Signed on the rump: 77 year old Rengetsu, the figure bearing the stamp of Takahashi Dohachi III on the base. It is roughly 19 x 13 x 19 cm (7-1/2 x 5 x 7-1/2 inches). There is a chip in the tip of the right ear, otherwise is in excellent original condition.
Otagaki Rengetsu was born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto. Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I. Following the early death of his older brother he succeeded the family name, opening a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles. Along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. An exhibition was held at the Suntory Museum in 2014 centering on this artist, and he is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among many, many others. The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the annals of Kyoto ceramics. He was followed by the fourth generation (1845-1897), and his sons Takahashi Dohachi V (1845-1897) who took control of the kiln in 1897 until 1915 when his younger brother Dohachi VI (Kachutei) (1881-1941) continued the business.

A framed calligraphy fan painting by important Edo period poet Kawano Tetsuto (1825-1867), published in the book Shijin Kano Tetsuto (1932). The ancient paper fan is mounted in a field of gold flake bordered with black lacquered wood, the frame measuring 11-1/2 by 23-1/2 inches (29 x 59.5 cm). There is one spot of damage to the flecked gold mounting in the lower right (see photos). Tetsuto was an influential poet and scholar of the late Edo period, trained in the arts under Yoshida Kakusen and Somekawa Seigan. Forced to read by his father, he began studying Confucian theory at the age of 6, and by 11 had mastered the 100 Sanyoshi poems, to be called a genius. Two years later he became a pupil of Shirotani Junji. He lived rather freely, loving wine, song and women. He wrote the poems Ho-no-Kai-ko and Shuengai-Nishu and was also a well known flute player. In 1862, five years before his death, he was elevated to the position of a guardian (hanshu Seiwako Oban Gashira) at Nijo castle in Kyoto. During his life he established a school in Osaka; his most famous disciples were Noguchi Shoyo and Yagi Tenkawa. In 1867 he died of complications from diabetes. 60 years after the passing of Tetsuto, his work remained so important; his rank was again elevated by the Showa Emperor in 1928. A copy of the book in which this piece was published is included with the sale.

An Edo period sumi-e painting stamped Shundo-no-in on very rough silk depicting Daruma heir Kensu Osho, an eccentric Chinese beggar-monk who lived on shrimp and clams. The painting is certainly no less eccentric than its subject, unique among paintings I have seen from the Edo era. It retains the original faded border of dragon dials and lucky symbols extended with beige and features bone rollers. The scroll measures 14 1/2 x 56 inches (37 x 142 cm) and is in original condition, with some wear to the border extensions. The box is titled:Kensu Osho Ink Painting, From the Ihotei Collection. The Hakogaki refers to the life of Kensu as one who exists unmoored and inscrutable, living freely beyond rules and regulations, and although the behavior of those like him may appear profane, it is actually sacred. The writing could refer to the rare stance of the artist as well, in a society where mediocrity was enforced from above, what artist dared to stray so far from accepted norms? Some eclectic monk himself, seeking to understand the daruma through his own art? A most intriguing work.

A wily fox stands, head cocked to one side wrapped in the robes of a nun, something to be wary of this ceramic Okimono by Takahashi Dohachi enclosed in the original wooden box titled outside Dohachi Zo Hakuzoso, and signed within Kachutei Dohachi Zo followed by the artists stamp. It is 8 inches (21 cm) tall and in fine condition. This dates from the later Edo or first half of the Meiji period (mid 19th century), a time spanning two generations of Dohachi when both ceramic sculptures and imagery of the supernatural were both popular.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto.
Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I in Kyoto. He opened a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles, along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. He is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among others.
The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the anals of Kyoto ceramics well into the Meiji period.

Flora in heavy pigment decorate the gold leaves of this two panel Rimpa screen dating from the late 18th to early 19th centuries. Tinges of red bring a brush of Autumn to the various grasses and flowers. Heavy veining on the gold as well, evidences the age and brings to vivid life the scene in the fore. The screen has been restored at some time in the distant past with some repairs performed then, and is bordered with patterned blue silk in a natural wood frame. Each panel measures 24-1/2 by 71-1/2 inches (63 x 181 cm) and is in very presentable condition.

This little guy is just about the cutest thing I have ever seen. A tiny mouse rests atop a bulging white radish, bristling blue leaves in full detail attached as if pulled fresh from the ground. Dating from the 19th century (later Edo to early Meiji period), it comes enclosed in an age darkened wooden box titled Daikon Nezumi Futamono (Radish/Mouse Lidded Receptacle). I confess in over 25 years dealing in Japanese art and antiques I have never seen one like it. It is in excellent condition. Unlike in the west, the mouse is viewed as a symbol of fortune, as mice only gather in homes where there is an abundance of food. The Daikon radish as well, is a symbol of fortune as it grows rapidly. If someone does not scream Kawaii I will not be able to take it!

A bridge and weeping-cherry (shidare sakura) draped over swirling eddies on this silver lidded Meiji period Koro incense burner on its original matching table. On the table a waterwheel is visible downstream from the same scene, tiny silver beads floating on the crests of the ripples. The incense burner has a silver lid and removable liner, with a nashiji gold-flaked bottom. It is 4-1/2 inches (11.5 cm) diameter and in fine condition. The table is 14-1/2 x 7 x 2-1/2 inches (37 x 17.5 x 6 cm) and is also in overall fine condition. There were originally many more silver flecks on the waves, which have been lost to time. Both come inclosed in period Kiri-wood boxes.

A ceramic cover for a tea room brazier in the shape of a devil dressed in priests robes dated and annotated within. Dating from the Ansei era, inside it is annotated by Daiko Sogen (1772-1860), 435th head of Daitokuji. Well known for his poetry and mastery of the Tea Ceremony, he taught Zen to Eiraku Hozen, and was compatriot to Gengensai. It is 34.5 x 34.5 x 30 cm (13-1/2 x 13-1/2 x 12 inches) and is in fine condition.

A rare set of five tiny Gosu cups for drinking Gyokuro steaped tea from the Shidehara kiln of Sanda in Hyogo prefecture dating from mid to later 19th century (Late Edo to Meiji). Fish circle the cups as they swim among water plants. Each cup is 2 inches (5 cm) diameter and in great condition.
Shidehara was a kiln established in the Sanda district of Hyogo prefecture in the mid 18th century. They created works based on continental styles of Gosu, Sometsuke, aka-e and later celadon. It is from this kiln that Sanda-yaki was born, to become a major production area for celadons and other pottery styles starting in the late 18th century.

As the enlightened man is a product of this world so too the Lotus grows in the mire, a symbol of the attainable state of Nirvana. Here is a breathtaking hand-made bronze Koro in the shape of a blossoming lotus in deep red patination dating from the late Edo to Meiji period (mid to late 19th century). Consisting of 30 individual pieces, each petal is uniquely incised with veins by the hammer and chisel of some long lost craftsman. The base is a large leaf turned upside down, rising on a roundel to the base of the many petaled flower, in the center of which lies the seedpod, into which the incense would have been placed. The outer most petals are highly polished from over a century of handling, and the base is worn, glowing soft gold where it rests on the table. Truly one of the most beautiful Koro we have owned. It stands 4 inches (11 cm) tall, 5-1/2 inches (14 cm) diameter.

Nita A ring of skulls playfully sojourn on the front of this rather unusual deep Edo Karatsu Chawan. On back another pair tumble helplessly over the thick speckled glaze. The base is bare earth, dark and shiny with age and handling. The skulls are not just resist painted on, but are actually incised, the eyes and nostrils set deep into the southern clay. The bowl is 3-1/2 inches (8.5 cm) tall, roughly 4 inches (10.5 cm) diameter and is in excellent condition, enclosed in a wooden box.

Iyashiku mo tsune areba
hisashi hisashikereba onozu kara yoi kaori wo harau
If you perservere (with proper living), the years will grant you success. This was a famous last line from a treatise written by revered Han Dynasty scholar Cui Yuan (Cui Ziyu, 78–143). These same words were famously written by Kukai (Kobodaishi 774-835) the founder of Shingon escoteric Buddhism in Japan. The calligraphic style appears to be taken directly from the Saishigyoku Zayumei, written by Kukai, owned by the Masuda clan (now with Mt. Koya). Red over black lacquer on wood it is 11 x 69 x 3/4 inches (28 x 176 x 2 cm) and is in overall fine condition, with wear to the lacquer accenting the age. This is called a hashira-kake among other terms. It would have been possibly hung on a post in a temple or in an entrance hall (perhaps a Terakoya or Juku (School) or Confucian or Taoist institution or a public building, a reminder to people entering of some famous verse which would bring them into the correct frame of mind. Much like a scroll in a tea room, or a calligraphy screen in a zen monastery. It is in very good condition for something which has been exposed for centuries. There is enough wear to the lacquer to allow the black through in some places, accentuating the Negoro process, but not too much to be called damage.
The poem, written in 100 characters can be roughly translated to: Don't talk about the shortcomings of others, don't boast about your strengths. Do not gloat your goodnesses and don't forget the grace of others. Praise of the world is not worthy of envy, Choose benevolence as your code of conduct. Act after due consideration. Pay no attention to the ill spoken of you and speak no ill of others. Don't overrate your accomplishments, but consider yourself a fool as the saints did. Do not allow yourself to be sullied by the world. Although the outer surface is dull, maintain your inner light. Lao Tzu once warned that weakness is a manifestation of strength. Strength lies in humility, live simple and your possibilities will grow. The sage must be cautious in diet, drink and desire. Follow Faithfully These Tenets and you will Reap Sweet Scents Throughout your Years.
Due to size the cost of shipping will be accrued separately.
For a complete translation with original script please contact me.

A pair of ancient iron tongs for working charcoal within the furo during the Japanese Tea Ceremony enclosed in an ancient wooden box titled HiBashi, Todaiji Kawara-Kugi, or charcoal tongs, Todaiji, Roof Tile Nails. One of the nails shows deterioration in the center where it rusted on the surface between the tile and the roof. The hand forged nails are just over 9 inches (23.5 cm) long, folded over on the flattened ends to form the head. The polished rusty surface, and the manner in which the heads have pitted is the essence of wabi! An excellent addition to the tea room.

A beautifully written tea room scroll by 19th century calligraphist and seer/soothsayer Yokoyama Marumitsu (1780-1854) bordered in pale green brocade and featuring bone rollers. The calligraphy is very expressive, dark lines varying dramatically in width as they curl down the wide sheet. The signature line reads A 72 year old man Kiosanjin Marumitsu making the scroll date to 1851 by Japanese age count(Kiosanjin was one of his many literary names). Aside from minor wrinkles (not hard creases) the scroll is in excellent condition, and measures 24-3/4 by 49 inches (63 x 124.5 cm). Born in Edo (present day Tokyo), Marumitsu was actually a bit of a forward thinking individual in his time who believed every person was born with a unique character that was buried over time by societal pressure, and the only way to live happily was to toss out ideas contrary to the inner self, thereby purifying ones true form. He was a proponent of the ancient Chinese art of Tengen-Jutsu, a fortune telling method he studied under Okuno Kiyojiro. My interpretation of the scroll: The middle lines are a bit sparse and difficult to read, however, overall the gist seems to be: Everyone has shame, The original heaven (self?) lies deep within, Gods willing (not in the western sense of god), Fortune will arise, A full life. My interpretation is: We have all a dubious past, but true heaven lies within, and gods be willing, through our own effort, the god within will shine, calling fortune. Allowing a full life. Given the context of the artist, this seems to be an apt work.

A most exciting find, a scroll by five of the greatest scholar-painters of the Meiji period, Tanomura Chokunyu, Suzuki Hyakunen, Tomioka Tessai, Nyoi Sanjin and Yamanaka Shinten-o; all of whom resided in Kyoto during the Meiji period. Ink on paper in a brown cloth border befitting the Daoist figures. It comes in an annotated by by Tessai from 1911. The scroll is 29-1/4 x 75-1/2 inches (74 x 192 cm) and is in excellent condition.
Nyoi Sanjin (Tani Tetsuomi, 1822-1905) was born the son of a Doctor serving the powerful Ii clan of the Hikone fief on the Tokaido road between Kyoto and Tokyo. Trained as a samurai and a doctor (including Western medicine in Nagasaki), he sided with the imperialist cause during the troubled times of the 1850s and 60s while working as a Doctor in Hikone. He served in governmental posts after the restoration of the Emperor in 1867, retiring to Kyoto in the 1880s.
Suzuki Hyakunen (1825-1891) was born in Kyoto and studied under Yokoyama Kakei. He served as a professor at the Kyoto Prefectural School of Painting (modern University of Art) and thus mentor to many young artists of his day, including his own son Suzuki Shonen. Works by him are held in the V&A, Ashmolean, Museum of Fine Arts Boston, Philadelphia Museum of Art, University of Michigan as well as a host of Domestic institutions.
Tanomura Chokunyu (1814-1907) was born in Oita (the Oka Feif) and studied initially under Okamoto Baisetsu before moving to paint under the famous literatus Tanomura Chikuden (1777-1835), who adopted him as a son and had a very strong influence on the young artist. Upon Chikudens death he also studied briefly under Oshio Chusai (1792-1837) then finally ventured out on his own upon that teachers passing. He moved to Kyoto, where he helped found the Kyoto Municipal School of painting and eventually withdrew from the world, becoming an Obaku Zen Monk in 1902.
Tomioka Tessai (1837-1924)was a scholar artist trained from age seven in the traditional Confucian manner. After the death of his father he was apprenticed to a Shinto shrine, and later was forced to escape the capitol to Kyushu to avoid arrest for anti-governmental actions he had taken on part of the Imperial cause. Here he began serious study of Literati painting and furthered his scholarly research. Upon returning to Kyoto he was befriended by and moved to work under Otagaki Rengetsu, from whom he was heavily influenced. He helped to establish the Nihon Nanga-In and held a number of important positions, culminating in being appointed the official painter of the Emperor and a member of the Imperial Art Academy; the highest honor in Japanese Art circles. He is represented in innumerable important collections. Information on this important person is readily available, for more see Scholar Painters of Japan by Cahill (1972), Roberts Dictionary, or a quick internet search will find plenty of reading. He is held in the Tokyo National Museum, Museum of Fine Arts, Boston, Kyoto, V&A etc…
Yamanaka Shinten-o (Seittsu 1822-1885) was born near Nagoya in the village of Higashiura, the second son of a wealthy farming family. After studying in Osaka with scholar Shinozaki Shochiku (1781-1851), he moved after to Kyoto where he became a member of the anti-governmental movement supporting restoration f the Emperor. Following the repression of 1858 when many opposition figures were arrested and executed, Shinten’o went to Ise and studied with Saito Setsudo (1791-1865) for three years before returning to Kyoto. He was an active supporter of imperial loyalists, providing food and money to the troops fighting to establish the new regime. In recognition of his support he was appointed to a series of governmental posts. In 1873 he quit the world of politics to begin a quiet life of scholarly pursuits in the Shimogamo area of Kyoto and established a sprawling villa in Arashiyama so well regarded was that the Meiji Emperor stayed there during his 1877 visit to Kyoto.

A bakumatsu era (mid 19th century) Shishi Koro of dark red clay covered in a rich green glaze from the Banko kilns in Mie. It is 14 x 24 x 8 cm (9 x 5-1/2 x 3 inches) and is in fine condition but for one clawed toe which has been chipped. This squat style of facial expression was popular from the declining years of the Edo period into the early Meiji, and fits the date of this piece perfectly.

A bronze dragon water spout dating from the late Edo or early Meiji period (mid to later 19th century) in an unusual full body configuration. Most spouts appear climbing over the edge of a basin, and thus only the front of the dragon need be cast. This however writhes across the edge of the basin, the entire body exposed. A pipe extending from the stomach allows the water to be attached. It is 29-1/2 x 11 x 10 inches (75 x 28 x 25 cm). One horn has been repaired and there is some damage where the belly would have touched the stone surface of the water pool typical of age. Dragons are not only the gods of water, therefore a protective deity, but also are considered guardians of Buddhist doctrine, and, like the Buddha mind, are rarely seen in full form.

An ancient Japanese scroll featuring a blue eyed neko-tora (cat-tiger) prowling over a boulder peering out through sheets of pouring rain. This is a very unusual subject; I have never before seen a tiger depicted with blue eyes. Due to 250 years of isolation the Edo period Japanese artists had never seen real tigers and were forced to conjure up these feline images from their own imaginations. The painting has been remounted in green brocade embossed with vines, extended top and bottom in a soft brown. It is unsigned but bears two stamps and measures 24 by 74 inches (61 by 188cm). There is heavy creasing present.

A Mingei style sculpture of a sake-sprite (Shojo) making off with a barrel of rice wine on his shoulder dating from the 19th century. This architectural work was likely originally part of a gate, and would have been a welcome sign to thirsty fellows after a day of work. Carved from a single piece of hard Keyaki wood, It is in excellent condition. 28 x 12 x 5 inches (71 x 13 x 13 cm). Keyaki as a wood is known for its hardness, beautiful grain and pest resistance.

A surreal ink on cloth landscape by Kyoto artist Nakanishi Koseki (1807-1884) bordered in rich blue patterned silk and featuring radical flaring rosewood rollers. Soft ink tones and heavy washes of gray clash with the brisk strokes and jagged lines of the painting, creating a vivacious scene. The stamps on this match those on the next listing, a second scroll by Koseki. This scroll measures 19-3/4 by 76 inches (50.5 x 194 cm). There is one hard crease crossing the scroll above the large lower tree, and several minor wrinkles to be noted. Koseki was born in Osaka and studied under the great artist Oda Kaisen in Kyoto, where he established himself as a top rated artist. During the late Edo and early Meiji period he was considered one of the best landscape artists in Japan, alongside Taizan (Hine Taizan, 1813-1870). His works are in a number of private collections and museums, including the Ashmolean.

An awesome mid 19th century scroll depicting 2 highly detailed dragons battling in the clouds. The scene, signed Koun Teruhiro, is depicted in watercolor on 21 sheets of paper joined to form the canvas. Beside the signature is the words Hobun Utsushi, which means written in the style of Hobun. The huge scroll, measuring 45 by 90 inches (114 X 229 cm), has been fully restored and remounted in a border of green silk decorated with large flower mon (medallions) and ending in heavy, solid ivory rollers measuring 1-3/8 inches in diameter. The scroll dates to what the Japanese call BAKUMATSU, or end of the Edo government, roughly the 20 years preceding the Meiji Restoration. It comes in a large wooden box inscribed with the words Hontokuji Ihin (A gift to Hontoku temple).

A one of a kind Edo period Buddhist censer of wood carved in the shape of a Baku, a mythical creature with the ability to eat nightmares, a brass basin inserted into the back. It is 23 x 16.5 x 27 cm (9 x 6-1/2 x 10-1/2 inches) and in fine condition. There is a strip of wood embedded in the form filling a crack in the wood.
The traditional Japanese nightmare-devouring baku originates in Chinese folklore and was familiar in Japan as early as the Muromachi period (14th–15th century). An early 17th-century Japanese manuscript, the Sankai Ibutsu, describes the baku as a shy, mythical chimera with the trunk and tusks of an elephant, the ears of a rhinoceros, the tail of a cow, the body of a bear and the paws of a tiger, which protected against pestilence and evil. Writing in the Meiji period, Lafcadio Hearn (1902) described a baku with very similar attributes that was also able to devour nightmares.

A suit of Edo period armor featuring a Kebiki Ni Mai Do Gusoku, a 2 piece hinged armor of 8 closely knit rows of scale plates. 7 rows of 5 kusazuri hang from the do. It has a 32 plate Suji Kabuto with a tehen Kanamono vent in the shape of a stylized chrysanthemum and prominent Fukigaeshi, with 5 Hineno Jikoro cascading down the back. The helmet has typical chipping to the edges of the lacquer. The bowl retains 90 percent of the original liner and sweatband with the original ties. There is a me no shita no ho mask with 4 lame yodarekake, lacquered inside with red, outside in black and featuring a thick horsehair mustache, again, typical chipping. It also features Osode with brass ornaments and backed with leather; shino gote, haidate and suneate, and comes with an armor box. The armor is laced with orange and white thread, which is all in quite good condition except for the top row on the front of the do. The do and mail were also lacquered in gold. In an unusual note, the armor is still in the hemp bags designed to protect it during storage, marked with the date Ansei ni nen (1855), meaning it was probably repaired or restored at that time.

An incredibly detailed mid to late 19th century Izushi-yaki Hakuji (white porcelain) image of a samurai and his lover enjoying a moment together; the robes, accessories and musculature being extremely well shaped. The pair are made of solid white clay, sculpted in the style and with the attention to detail typical of Hirado ware however the glaze is more textured than work expected of that region, indicative of Izushi. There are several chips: the mans left foot, tobacco pouch and right fingers and the womans hair, as well as a repair to the back fold in the womans loose kimono. The couple measure approximately 4 inches (10.5 cm) tall, 5-3/4 inches (15 cm) wide. They are enclosed in an ancient wooden box inscribed with the date 1930, and stating the piece was acquired or received in April by Sakuragawa Umetoshi. The sculpture pre-dates the box by many years.

Here is a fine hand formed tea pot of dark clay by Otagaki Rengetsu engraved with a poem and enclosed in the original signed and age darkened wooden box. It reads:
Oyamada no Hita no kakenawa, Uchi Haete, Keburi Nigiou, Miyo no aki Kana
In the hillside Paddies, Clappers with ropes as long as the smoke trails, the peaceful abundance of an Imperial Reign in Autumn…
It is 6 cm (2 inches) tall and in excellent condition.
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A stunning Suzuri bako covered in gold lacquer and minutely detailed with scenes of the 53 stations of the Tokaido. Mountains and ocean views, famous temples and castles are all populated by travelers in various shades and degrees of gold. It is decorated inside entirely with fronds over gold nashiji. A superb work of art that would have taken months or perhaps even years to complete. The box measures 33 x 25 x 14 cm (13 x 10 x 6 inches) and is in overall fine condition. There is a small repair to the lip inside the box (see close-up) and some abrasions beneath typical of use.
The Tôkaidô (The Eastern Sea Route) was the most heavily travelled road in old Japan, running along the eastern coast of the main Island of Honshu and connecting the cultural capitol of Kyoto with the Military and Governmental Capitol of Edo (Modern Tokyo). Along this road were 53 different stations which provided stables, food, and lodging for travelers. It was an immensely popular subject in various media of art, the most famous of which may be the woodblock print series designed by Hiroshige.

Feeling frisky that day, perhaps a wry self portrait by this most famous of Nuns, Otagaki Rengetsu with a poem brushed above in her unique script.
Hito hakaru The trickster
Sagano no harano In the Fields of Sagano
Yufumagure At Twilight
Onoka obana ya Tail in the Pampas grass
Sode to misuran Will it seem a sleeve
There is something very human about this depiction, perhaps the nose…The Hakuzosu (Fox spirit) is a popular theme surrounding the superstition that foxes transform themselves into human form to bewitch the unwary, particularly at twilight. Perhaps the final reference to a sleeve is that of the beguiler, the sleeve of a kimono draped for the seduction of a passing man. Performed with ink on paper in a silk border, the scroll is 10-1/4 x 65-1/2 inches (26 x 166.5 cm) and in overall fine condition. The word obana, written with characters meaning "tail-flower," is classic poetic diction for susuki autumn grass signifying Sagano, a place name often used in poetry as a pun on saga, "one's nature." For a similar image with this poem see the Metropolitan Museum of Art New York (Gift of Donald Keene).
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A sake set in the shape of a cha-usu tea powder grinding stone consisting of 7 pieces, each uniquely decorated with various creatures. The widest is a large sake cup decorated with cranes upon which rests the hai-dai stand, forming the base of the grinding stone. The cover is in the shape of the grinding stone itself, and forms a deep cup decorated inside with a hawk. Inside this are found three concentric cups decorated with crows, a carp and sparrows. The red grinding handle is in fact filled with small bamboo tablets upon which are written the names of the various birds and fish. A game of chance, shake one tablet out, then fill that cup to the rim and bottoms up! Very unique, I have not seen one like this before. The bottom dish is 18.5 cm (7-1/2 inches) diameter and the set is in overall excellent condition, enclosed in a dilapidated wooden box dating from the 19th century.