Catalog: Archives (589)

A large Ukibori vase covered in iron with yellow slip raised imagery of birds in a pomegranate tree by Ito Tozan I enclosed in the original signed wooden box dated 1917. It is 16 inches (40 cm) tall 10-1/2 inches (26 cm) diameter and in fine condition.
Ito Tozan I (1846-1920) began as a painter in the Maruyama school studying under Koizumi Togaku. In 1862 he became a pupil of Kameya Kyokutei, as well as studying under Takahashi Dohachi III and Kanzan Denshichi (who made the dishes for the imperial table). In 1867, with the fall of the Edo government, he opened his kiln in Eastern Kyoto. Much prized at home, he was also recognized abroad at the Amsterdam, Paris and Chicago World Expositions. With an emphasis on Awata and Asahi wares of Kyoto, he began to use the name Tozan around 1895. In 1917 he was named a member of the Imperial Art Academy, one of only five potters ever given that title, and like his teacher Denshichi, created the dishes from which the Imperial family would eat. He worked very closely with his adopted son, Ito Tozan II (1871-1937).

An exquisite large vessel by Seifu Yohei III (1851-1914) enclosed in the original signed wooden box. The mirror smooth surface is lightly tinged pink, a delicate touch only Seifu could create. The Fretwork about the center is absolutely perfect. The vase stands just over 12 inches (31 cm) tall, 5-1/2 inches (13 cm) diameter and in excellent condition. It is signed on the base Dai-Nippon Seifu Zo. Seifu, unlike many potters of his time, was low production and tenacious in his approach to perfection. What makes this piece so exceptional is not just the artist associated with it, but that the artist rarely made such large works. For his accomplishments he was honored as a member of the Imperial Art Academy (Teishitsu Gigei-In).

A massive evocative painting exhibited at the first Bunten National Exhibition in 1908 by Ito Koun enclosed in a large period wooden box and pblished in the Nitten-shi series volume I. It is performed with pigment on silk, and shows that soft, almost mystical touch typical of late Meiji Rekishi-ga historical imagery. The samurai crouches at the gate, letting fly arrows at his overwhelming opponents. Metal tipped shafts pierce the thick wood of the gate before him and broken arrows lay scattered among the fallen leaves at his feet; a poignant reminder of the fleeting life of the warrior. The scroll is 120 x 149 cm (47 x 98 inches) and is in overall fine condition; a museum class painting.
Ito Koun, (1879-1939) was born in Tokyo with the name Ito Tsunetatsu in July of 1879. He studied under Murata Tanryo, and exhibited with the Bunten National Exhibition to which he was named a committee member after 1925. He specialized in Rekishi-ga and historical scenes.

Pastel rooftops march among the green foliage on this iconic mid-century painting by Miwa Chosei in the original frame bearing the artists “Tomo Seal” on back and in a box from Takashimaya Department Store dating from the 1950s titled Ieshima no Ienami (Rows of houses on Ieshima). A similar work was exhibited at the 11th Nitten. Pigment on silk it is in fine condition. The painting is 22 x 23 inches (56 x 58.5 cm). The frame is 30 x 28 x 2 inches (76 x 71 x 5 cm). The label of Takashimauya remains on both the frame and the box. Miwa Chosei (1901-1983) was born in Niigata prefecture, the son of a Western Style (oil) painter. He was sent to Kyoto to study at the age of fourteen, where he would graduate the Kyoto Municipal School of Arts (Mod Kyoto University of Fine Art). He entered the tutelage of Domoto Insho, a progressive and very talented young artist at that time. His work was first accepted into the Teiten (mod Nitten) in 1927, and he would subsequently be awarded there for the first time in 1934. He became the lead student at Insho’s school from its establishment. He was an important member of the progressive movement in the post war years.

A rare bowl by Ninnami Dohachi from the Sangama kiln dating from the later Edo period wrapped in a silk pouch and enclosed in a fine custom made Kiri-wood collectors box. Deeply impressed into the base is the six sided Sangama kiln mark. It is 5-1/2 x 5 x 3 inches (13 x 12.5 x 9 cm) and is in excellent condition.
Ninnami Dohachi II and his son (the future Dohachi III) were invited by the local lord Matsudaira to produce pottery at the Sangama kiln in Sanuki Kuni on the island of Shikoku in 1832. He would return later, agan with his son as well as his apprentice Siefu Yohei, in 1852. This is part of a large collection of antique pottery from Kyushu gathered in the early to mid 20th century. A note inside the box states this was collected in June of 1938.
The Dohachi Kiln was established in Awataguchi by a retainer of Kameyama fief, Takahashi Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain and ceramic production by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto. Ninnami Dohachi (1783-1855) was born the second son of Takahashi Dohachi I. Following the early death of his older brother he succeeded the family name, opening a kiln in the Gojo-zaka area of Kyoto (at the foot of Kiyomizu temple) in 1814. Well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time working to expand the family reputation within tea circles. Along with contemporaries Aoki Mokubei and Eiraku Hozen became well known as a master of porcelain as well as Kenzan and Ninsei ware. Over the following decades he would be called to Takamatsu, Satsuma, Kishu and other areas to consult and establish kilns for the Daimyo and Tokugawa families as well as Nishi-Honganji Temple. An exhibition was held at the Suntory Museum in 2014 centering on this artist, and he is also held in the Museum of Fine Arts, Boston and Kyoto National Museum among many, many others. The third generation (1811-1879) was known as Kachutei Dohachi and continued the work of his father, producing an abundance of Sencha tea ware and other porcelain forms, maintaining the highest of standards and ensuring the family place in the anals of Kyoto ceramics well into the Meiji period.

An important work in the oeuvre of 20th century avant-garde oil painter Nakamura Yoshitane, his first exhibited work at the 1938 Dokuritsu Tenrankai (Independent Painters Exhibition) titled Canna and Cypress retaining the original gilt frame and published in Nakamura Yoshitane Gendai no Ningen Fukei (page 81). Thick application of pigment and very heavy texturing are key features to the work giving it a three dimensional quality. A copy of the book is included with the sale. According to the essay by Otsuro Sakazaki at the beginning of the book, "Canna and Cypress was selected as his first exhibit, but more significant than the fact of this selection is its position as a monument commemorating a turning point in Nakamura's life, from which proceed his later pictures with their new concept of space". The canvas is 57 x 44 inches ((145 x 112 cm). The frame is 65 x 52-1/2 inches (165 x 135 cm). There is some damage typical of age to the frame in the way of chips and losses to the gilding. There are also some very old repairs to the painting, where it appears to have been folded or deeply scratched near the bottom in two places, and a light blue chip more recently filled in the upper blue background about the size of a coin. Due to size the cost of shipping will be accrued separately.
Nakamura Yoshitane (1914-1995) was born in Wakayama city where he took a job as a teacher. Although he began painting much earlier, he first exhibited with an abstract image at the Dokuritsu Tenrankai (Independent Exhibition) in 1938, and shortly thereafter left his teaching position to devote himself full time to painting. In 1942 he was awarded the Grand prize at the Dokuritsu Tenrankai. His paintings were largely abstract until 1972, when he suddenly made a change to human imagery and mannequins. He later served as a professor at Kyoto University of Art and Otemae Women’s Univrsity. For his contributions to the Art World he was granted the Cultural Merrit Award from Kyoto Prefecture in 1984, from Kyoto city in 1986, and the same from Wakayama in 1987. Work by him is held in the Tokyo National Museum of Modern Art (MOMAT) as well as the National Museum of Modern Art Kyoto (MOMAK), and Shiga Prefectural Museum of Art among many others. Not yet well explored in the west, a chance to purchase a Post-war Japanese Abstract Painter for a reasonable price

Cranes rest in the boughs of a massive blue pine overlaying the white clouds billowing on the pink tinged body of this large vase by Seifu Yohei III enclosed in a signed wooden box annotated by Seifu IV. An identical vase held in the collection of the Ashmolean is visible on page 19 in the book Sandai Seifu Yohei (Seki Kazuo, 2012). Seifu III was known to have made few large works, so this is a very important piece. It is signed on the base Dai-Nippon Seifu Zo. It is 46 cm (18 inches) tall, 26 cm (10-1/2 inches) diameter, and retains the original rosewood stand kept in a separate compartment in the box. The box is titled Seikaji Pine-Crane Vase, Made by the Honorable Previous Yohei; Attested to by the 4th generation Seifu. He has employed the Teishitsu Gigei-in seal of the third generation top left of the inscription.
Seifu Yohei III (1851-1914) was the adopted son of Yohei II. Sent at the age of twelve to study painting under then the top Nanga artist Tanomura Chokunyu, he returned in 1865 due to illness. The next year he entered as an apprentice the Seifu studio, then under the control of the second generation. As so often happens in these situations, in 1872 he married the daughter, becoming a “Yoji” or adopted son of Yohei and taking the family name, established himself as an individual artist. Within the year his genius was discovered, and works by him were sent to the Vienna World Exposition. Seifu II retires of illness in 1878, and III succeeds the family kiln. Once again he is honored as the new head of the kiln to produce the dinnerware for the former president of the US Ulysses Grant. His work was highly acclaimed, both domestically and abroad, drawing honors and prizes at the Naikoku Hakurankai (National Exhibition), Chicago and Paris World expositions and being named one of the first members of the Imperial Art Academy specializing in ceramics in 1893 (Tei shitsu Gigei In). Works by this rare artist are held in Museums and collections throughout the world. He was succeeded by the fourth generation Seifu (1871-1951) in 1914.

A set of 12 Kogo incense containers representing the 12 animals of the zodiac by Suwa Sozan I enclosed in the original signed wooden stacking-box. Each is roughly between 2 and 4 inches (5-10 cm). The Inoshishi (wild boar) has a small chip, otherwise all are in superb condition. In twenty years I have never seen a set like this and it certainly belongs in a museum.
Sozan I (1852-1922) was born in Kutani country, present day Ishikawa prefecture, where he initially studied before moving to Tokyo in 1875. Over the next 25 years he would gravitate between Tokyo and Kanazawa, working at various kilns and research facilities. He again relocated, this time to Kyoto in 1900 to manage the Kinkozan Studio before establishing his own. His name became synonymous with celadon and refined porcelain and was one of only five potters to be named Teishitsu Gigei-in. The Teishitsu Gigei-in were members of the Imperial Art Academy, Perhaps in modern terms one might call them the predecessors to the Living National Treasures. However unlike the LNT, there were only five Pottery artists ever named Teishitsu Gigei-in, Ito Tozan, Suwa Sozan, Itaya Hazan, Miyagawa Kozan, and Seifu Yohei III. He was succeeded by his adopted daughter upon his death. He is held in the Kyoto National Museum among many others.

The mastery of expression accomplished by Suwa Sozan I is evident in this pair of porcelain children enclosed in the original signed wooden box titled Gosai Doshi Okimono (Five Colored Figure of Children). This piece is published in the definitive book “Suwa Sozan Sakuhin Shu” (1971). In the book the photo title is more specific “Gosai Mimiakatori Karako Okimono” (Five Color Figure of Chinese Children Cleaning Ears) and the work is dated to 1913. The fellow doing the cleaning is absorbed in his work, an intense expression on his face, while the other fellow smiles with glee, leaning into his compatriots hands. It is 22 x 11 x 18 cm (9 x 4-1/2 x 7 inches). There are losses to the glazing, some of which are evident in the photograph in the book as well.
Sozan I (1852-1922) was born in Kutani country, present day Ishikawa prefecture, where he initially studied before moving to Tokyo in 1875. Over the next 25 years he would gravitate between Tokyo and Kanazawa, working at various kilns and research facilities. He again relocated, this time to Kyoto in 1900 to manage the Kinkozan Studio before establishing his own. His name became synonymous with celadon and refined porcelain and was one of only five potters to be named Teishitsu Gigei-in. The Teishitsu Gigei-in were members of the Imperial Art Academy, Perhaps in modern terms one might call them the predecessors to the Living National Treasures. However unlike the LNT, there were only five Pottery artists ever named Teishitsu Gigei-in, Ito Tozan, Suwa Sozan, Itaya Hazan, Miyagawa Kozan, and Seifu Yohei III. He was succeeded by his adopted daughter upon his death. He is held in the Kyoto National Museum among many others.

A large and exceedingly rare work by Kiyomizu Rokubei V (Rokuwa, 1875-1959) enclosed in the original signed wooden box. In relief are scrolling vines and flowers in white and pale blue on a soft porous pink glaze. For a nearly identical work see the collection of the Kyoto Municipal Museum of Modern Art, or the book Kiyomizu Rokuwa (1977) figure 60 (dated 1923). The vessel is 42 cm tall, 28 cm diameter and in fine condition. The box is stained quite dark with age.
The Rokebei family is one of the most important in the Kyoto ceramic tradition. Rokuwa was born Kuritaro, son of Masataro in the house of the Rokubei family in the Gojo-saka area of Kyoto in 1875. Upon his grandfathers death, at the age of eight, his father (Rokuko, 1847-1920) took over the family business becoming the fourth Rokubei. From the age of twelve he became a pupil of the important painter Kono Bairei where he would remain studying until Bairei’s death in 1895. The following year the Kyoto Ceramics Research Facility was established, and Kuritaro entered as a first year member. Married at the age of 25 (1900), the following year his first son (the sixth Rokubei) was born. In 1902 he was forced to take over the daily workings of the family business due to his father’s illness, and would becomethe 5th generation Rokubei in 1913, working in that capacity until Rokuko’s passing in 1920. Throughout the late Meiji and Taisho era he would be heavily recognized and awarded in many exhibitions both local and national and become an integral part of the ceramic-arts scene throughout Japan. A vase almost identical to this was awarded in 1916 at the Noshomusho National Exhibition. He later submitted a vase with this same rare glaze to the first Shotoku Taishi Exhibition in 1926. He would act as a leader in promoting pottery until after the Second World War.

A Karatsu style shuhai sake cup with cream glaze decorated inside and out by the Zen Priest Nakahara Nantenbo, a priest who was instrumental in reviving the Zen tradition in the beginning of the 20th century. Circling the circumference is a seven character inscription, the first six reading Kaisei Fugetsu O Kan, the last we have not been able to read. Written inside is an image of the priests infamous staff from which he derived his name, and in large characters NANTENBO, written by a 65 Year Old Man Toju (rokujugo okina Toju). Toju was his official Zen name, but his wild nature and propensity for using his long staff earned him the name Nantenbo. The central character Ten (heavens) has been playfully abbreviated to a single line pointing up like an arrow. The priests name-sake staff was cut from a 200 year old Nandina tree the priest found in a garden. After beseeching the owner he was allowed to cut down the tree and fashion it into his walking staff. The Nandina in Japanese is Nanten, and a walking stick is called a Bo, thus the name Nantenbo. It is known Nantenbo, like many priests of his time, was fond of Sake, Japanese rice wine. The piece is 1-5/8 inches (4.3 cm) tall, 2-1/2 inches (6.5 cm) diameter; slightly large for a sake cup of the time. It is in perfect condition but for a small old chip in the Mikatsuki kodai (foot). We could say this piece is very rare; in fact I have never seen nor heard of another. It was purchased in Kobe, home of Kaiseiji, the long time residence of this notorious priest. It comes enclosed in a custom kiri-wood box.

An absolutely stunning large Chinese carving of a Buddhist Rakan (Arhat or Arahat), the emaciated figure wrapped in billowing robes with a hand scroll clutched in his bony right fist. The detail in the hairs around his face is incredible. The holy figure is chiseled from Ryuganki (dragons eye wood) and comes enclosed in a box dated 1922, likely the year it came to Japan, and is signed by the then owner. The Rakan is one who has broken the chain of re-birth and overcome the three poisons of desire, hatred and ignorance. It is a popular theme in both Chinese and Japanese art. The figure stands 16 inches (41 cm) tall. There is an abrasion to the back of the head, a chip repaired in his robes at the back, and it appears the small toe on the left foot has been replaced. The Japanese have long esteemed crafts of China and Korea, and this would certainly have been a highly prized possession.

Dragons writhe across the face of this astounding free standing temple which was a long time display piece in a Butsudan Shoten, an example of the finest work available for Japanese altars. The piece is more than 60 years old, as the current owner of the store (third generation) mentions it has stood there for as long as he can remember. It is entirely hand made; each piece of wood finely shaped and lacquered, each bit of metal hand etched before assembly. It rises from a 9 stage base of red, black and gold lacquer, each stage separated by tiny carved and gilded waves, and centering on a pair of 3 dimensional dragons vying for the prized Buddhist jewel between red colonnaded bows, tumultuous waves crashing down the sides. There are almost 100 pieces of decorative brass on the base alone! Enclosed in a scrolled wall is the center section made up of 10 black lacquered pillars heavily embellished with golden trim separated by carved cornices supporting the roof, which I cannot even begin to describe in its complexity, and will have to let the pictures show the work. The temple breaks into four sections, the base, pillared center, middle and top of the roof. It stands 38-1/2 inches (98 cm) tall, 20 inches (51 cm) wide and 12 inches (31 cm) deep. As mentioned before, this was a display piece showing the best available for Butsudan interiors; Butsudan are altars enshrining ones ancestors. The three black lacquer panels in back were added some years ago, and there are a few small pieces which have broken off and gone missing over the years; however it is surprisingly intact for such a delicate item. Pictured both with and without, all of the golden balls on the roof are accounted for. In Japanese altar making, each step is performed by a separate craftsman, cutting the wood, shaping the wood, lacquering, gilding, painting and assembly. Numerous individuals have worked to show the highest quality work for this outstanding altar. Ordered new today, this would be over 20 thousand dollars.

A very rare 19th century elaborate head dress (Kanmuri or crown) of gilded parts inset with glass surmounted by a phoenix flanked by two dragons for use in the Japanese Noh Theater. A golden phoenix takes flight from the peak, surrounded by sun, moon and flaming jewel from which are suspended extravagant chains of glass and coral beads and gilded ornaments. Made of brass, paper, wood and thin wire, the entire is covered in gold with the sun and moon in enamel and burning jewels in glass. On the stand it is roughly 2 feet (58 cm) tall. Overall it is in very nice condition, enclosed in a beautiful 19th century wood box with brass hardware titled Tenkan (heavenly crown). This is the Tenkan which inspires the drama “Hagoromo” or The Feather Mantle.

A breathtaking pair of 19th century (Meiji period) sake cups decorated with hawks stored in silk pouches and enclosed in a red lacquered period wood box. In the basin two hawks, one perched in a pine accented with inlayed mother of pearl, the other soaring high overhead, are depicted in minute detail in raised gold designs. Opposite waves crash over rocks speckled with solid gold lichen. The cups are 10.5 cm (4-1/4 inches) diameter and in excellent condition.

A long bamboo incense case with dark wood lid carved exquisitely with blossoming lotus and calligraphy. The deteriorating leaves rise from the bottom, blossoms spreading their petals to the sun. Above three lines of calligraphy descend to meet like the squirreling rays of late summer light. The piece is 20-1/2 inches (51.5 cm) long and in perfect condition, enclosed in a cloth sack and kiri-wood box. It is signed (Japanese reading) Fusui(lotus water)Sanjin Koku (carved by Fusui, man of the mountain). The carving is one of the best I have seen.

An amazing pattern of gold and silver maki-e decorates this lidded Tea Cup and stand dating from the later Edo period decorated with a samurai clan crest in gold. Assembled it is 7 inches (17.5 cm) tall, 6 inches (15.5 cm) diameter and in excellent condition, enclosed in a custom- fitted Kiri-wood box.

A halo surrounds the emaciated figure of a Rakan (Arhat or Arahat) seated atop a stone draped in billowing robes clutching a nyoi scepter in his bony left fist. The holy figure is chiseled and polished with extreme care and attention to detail. The detail in the carving is striking, as bamboo is notoriously hard and difficult to work. Setting it apart from most bamboo carving is a complex pattern of extremely fine chiseled texture throughout. It comes enclosed in a wooden box signed Raizan and dated Showa 16 (1941). It is 19.5 x 6.5 cm (7-1/2 x 2-1/2 inches) and in excellent condition.
The Sago is a decorative spoon used in preparation of Steeped tea. For more see the definitive book Tea of the Sages: The Art of Sencha, by Patricia J Graham (1998).
In Buddhist lore the Rakan is one who has broken the chain of re-birth and overcome the three poisons of desire, hatred and ignorance. It is a popular theme in both Chinese and Japanese art.