Catalog: Archives: Regional Art: Asian: Japanese (581)

A very unusual Katana held in a saya (scabbard) made to look like a gnarled branch cut into a poor man’s cane. When pulled a spring-loaded mechanism releases two iron flanges creating a very effective tsuba hand guard. The blade is unsigned, measuring Nishaku nissun nibu {26-1/2 inches (67.3 cm)}. The remnants of a piece of paper remain glued to the saya with the name Masaaki Noma (?) written in cursive Roman letters, followed by UZUMASA, an area in Kyoto city. The end is capped in metal, and in fact, the Koiguchi and Fuchi (at the mouth of the scabbard and handle) are also metal, which blend perfectly with the carved wood.

A celadon vase inlayed with Chrysanthemum designs by Teishitsu Gigei-In Suwa Sozan I enclosed in the original signed wooden box featuring the Imperial Art Academy Seal and titled Kiku-Zogan Hana-Ire. Tendrils of blossoming chrysanthemum climb up the sides in dark inlay on the slightly pitted celadon sueface, a perfect rendition of Korean style wares from an earlier era with the addition of the Japanese design motif. It is 10-1/4 inches (26 cm) tall and in excellent condition. Artists mark on base.
The box notes this as having come from “Rai-gamaâ€, a Korean style or perhaps Korean Kiln. It is possible that Sozan fired this on a study trip to Korea, as I have never seen another box bearing this kiln dedication. An extremely rare work certainly worthy of a museum collection.
Sozan I (1852-1922) was born in Kutani country, present day Ishikawa prefecture, where he initially studied before moving to Tokyo in 1875. Over the next 25 years he would gravitate between Tokyo and Kanazawa, working at various kilns and research facilities. He again relocated, this time to Kyoto in 1900 to manage the Kinkozan Studio before establishing his own. His name became synonymous with celadon and refined porcelain and was one of only five potters to be named Teishitsu Gigei-in. The Teishitsu Gigei-in were members of the Imperial Art Academy, Perhaps in modern terms one might call them the predecessors to the Living National Treasures. However unlike the LNT, there were only five Pottery artists ever named Teishitsu Gigei-in, Ito Tozan, Suwa Sozan, Itaya Hazan, Miyagawa Kozan, and Seifu Yohei III. He was succeeded by his adopted daughter upon his death. He is held in the Kyoto National Museum among many others.

A black-tailed white crane braves tempestuous seas before the massive orb of a blood red rising sun in this sensational late Edo period Kano style scroll. From the right a sinewy tree loaded with exaggerated fruits hangs precariously from the green face of a sheer cliff, its wild branches running helter-skelter through the dark sphere. Mist retreats beyond the horizon, regrouping for another night. A very unorthodox scene, each wave scratched out with soft gray, foam flying from the bird and waking in troughs on the undulating surface of the sea. The powerful scene is bordered in tea green brocade patterned with vertical waves, and features massive ivory rollers. It is 2 feet (61 cm) wide, 76-1/2 inches (194.5 cm) long. There is some creasing in the heavy red paint of the sun, and although white underneath and not noticeable, there is loss to the thick gofun which originally covered the large peaches. These minor defects fail to mitigate the tyrannical presence of this extraordinary painting.

Edo period Kimono hang from a lacquered frame on this gorgeous two panel silver screen dating from the turn of the 19th century. Dyed on the shoulder of the Chirimen silk lavender mans kimono is the Mitsuba-Aoi, official crest of the Tokugawa Shognate indicating the original kimono was property of the family which ruled Japan for 250 years. Below is chrysanthemum flowers (symbols of Imperial Power) embroidered over patterned Rinzu Satin. The other is completely embroidered with flower carts over patterned silk. Both are magnificent over the age tarnished silver. Each panel measures 27 inches by 5 feet (68 x 152 cm). There is some wear to the cloth at the inside hinge. It is backed with faded blue cloth in a polished mulberry frame

Finely crackled which glaze covers this late Meiji Chinese inspired form clearly stamped inside the footring Tozan Ito Tozan. There is an incredible sense of mastery in the concise lines and perfectly sculpted form. It is 13 inches (33 cm) tall, 10 inches (26 cm) diameter and in excellent condition, enclosed in an older custom made wooden box.

A Gyokusendo hand formed copper vase decorated with dragonflies enclosed in the original signed wooden box dating from the 1950s. It is 8 inches (20 cm) tall, 9 inches (22 cm) diameter and in excellent condition.

The bowl is 5 inches (13 cm) diameter2-1/2 inches (6 cm) tall and in fine condition. Oku yama no, Hana no Shirayuki, Nagare-kite, Haru no sue kumu, Kawazura no Sato (From Deep in the mountains, fallen petals white as snow, Flow past the village, like the last vestige of Spring). Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

Variously colored momiji leaves in enamel blow past the under-glazed cobalt lattice of manjirushi on this large bowl by Takahashi Dohachi dating from the first half of the 20th century. The bowl is 21 cm (8-1/2 inches) diameter, 9.5 cm (4 inches) tall and in perfect condition, enclosed in a fine custom made kiri-wood box.
The Dohachi Kiln was established in Awataguchi by the retainer of Kameyama fief, Dohachi I around 1760, and the name Dohachi was brought to the forefront of porcelain by the second generation head of the family who attained an imperial following, and grew to be one of the most famous potters of the Later Edo period to come from Kyoto. He moved the kiln to the Gojo-zaka area (at the foot of Kiyomizu temple) in 1814 And was well known for research into and perfection of ancient Chinese and Korean forms long held in high esteem in Japan, and at the same time worked to expand the family reputation within tea circles. The fifth generation took head of the family in 1897 and was one of the top rated potters of his time, heavily influencing following generation including one of his top students, Ito Tozan. The importance of the Dohachi workshop may be determined by the pair of vases held by the V&A (London) purchased in the 1870s under the orders: that they should 'make an historical collection of porcelain and pottery from the earliest period until the present time, to be formed in such a way as to give fully the history of the art.'

Jurojin getting an earful; a humorous image by Suzuki Shonen showing the elderly god having his ear cleaned by his companion, the long lived crane. It comes enclosed in a double wooden box annotated by Konishi Fukunen (1887-1959) and bears a label from the Daimaru Department Store. Fukunen was one of Shonens most famous pupils. The ink and light color on paper image is bordered in a superb brocade mounting with solid ivory rollers. It measures 64 x 149 cm (25 x 59 inches) and is in fine condition.
Suzuki Shonen (1849-1918) studied under his father Suzuki Hyakunen and served as a professor at the Kyoto Municipal School of Painting. Born in Kyoto, he lived through the tumultuous early years of change in the Meiji era, when Japan was opened to outside influence for the first time in 3 centuries. Reflecting the times, he established his own unique style of painting which blended aspects of Nanga and the Shijo School, with influences from Otsu-e and Western Perspective. Much lauded in his lifetime, he was awarded a silver medal at the Paris World Exhibition in 1900. He is well known as the teacher of Uemura Shoen, one of the most important artists of the era. Works by this artist are held in the collection of the Victoria Albert Museum, British Museum, Ashmolean, Kyoto Municipal Museum of Modern Art, Metropolitan Museum of Art, Seattle Art Museum among many many other important private and public collections.

An early snow covers the branches of a ragged pine, the clutches of autumn still evident in the red tinged leaves of ivy clinging tremulously to the limbs. This is a spectacular large Kyo-yaki work signed on the base Seifu and enclosed in a period wooden box. Dating from the late 19th to early 20th century, it is nearly 10 inches (25 cm) diameter, 5-1/2 inches (14 cm) to the top of the lid and in excellent condition. This is the work of Seifu Yohei I.

An Art-Deco Revival vase by Nakajima Yasumi II enclosed in the original signed wooden box titled Jundo Homan Kabin dated 1959. It is 8-1/2 inches (22 cm) tall and in fine condition.
The name of Nakajima first came to notice in 1908, when the first generation Yasumi (1877-1951) was awarded at the Senkatsu Kinen Exhibition. He was a consistent exhibitor with the Teiten-Nitten national exhibitions and was also quite active abroad, being prized at the 1931 Belgian Exposition and serving as juror for the Japanese submissions to the Paris Exposition in 1925 where he was subsequently prized. His work is held in the collection of the Imperial Household Agency and he served as mentor to a generation of young bronze artists. His son, Nakajima Yasumi II (1905-1986) created this piece in 1959.

Mother of pearl is inset into the silver powder dusted lattice set between red lacquered pillars forming this art-deco era lacquer vase enclosed in the original signed wooden box by Iwamura Sadao (1912-1944). A brass insert which rests perfectly between the four corners allows for flowers. The strong geometric patterning embodies the Art Deco style so popular in Japan in the 1930s. It is 6-1/4 inches (16cm) square, 15-1/2 inches (39.5 cm) tall and in overall fine condition. The design is similar in theme to the cabinet by this artist in the Spencer Art Museum.

A spectacular black lacquered wooden sign carved with bold characters over a gold gilded carp swimming through a torrent of waves dating from the late 19th to early 20th century. It is in fine condition, with only minor marks typical of age. It measures 4 feet (121 cm) long, 14 inches (35 cm) wide and is 1-1/2 inches (3.5 cm) thick at the frame edge.
Due to size the cost of shipping will be accrued separately for this item.

Cranes cut on the frosted surface rise from ice blue, their necks curling out as handles as they preen. A quintessentially Japanese subject executed with impeccable Japanese craftsmanship. The vase is 11 inches (28 cm) tall, 6-1/2 inches (16.5 cm) diameter and in perfect condition; enclosed in a covered wooden box.

A radical Iga vase by unconventional artist Kishimoto Kennin (b. 1934) enclosed in the original signed and stamped wooden box. The free form Terracotta image is covered in lichen-like pale green ash glaze. The vase is 10 inches (25 cm) tall, 5 inches (12.5 cm) wide and in perfect condition. Possibly better known today for celadon, Kennin went through a radical period some 15 years ago working on pieces like this unusually formed Iga ware. An artist who has tried many styles, he has been working with clay since the 1950s, devouring styles along the way. Seto, Oribe, Iga and Celadon, all very different approaches which he masters one at a time, extending his unique view of the arts to new realms, and moving on to the next challenge when his appetite and personal genius has been satiated. He was exhibited and prized at the National Japanese Traditional Crafts Exhibition (Nihon Dento Kogei Ten), National Ceramics Exhibition (Nihon Togei Ten), Chunichi International Ceramics Exhibition (Chunichi Kokusai Togei Ten) and Asahi Togei Ten among others, and is held in several important international collections.

A Nihonga Scene mounted on a two panel screen of a thatched house in the winter forest, blossoms just opening on the garden trees by Takahashi Shiko (1897-1970). The scene has been created over a complete wash of white, making the crisp early spring morning real and sharp. The screen measures 74-1/2 x 67-1/2 inches (189 x 172 cm) and is in excellent condition bordered in a red lacquer frame typical of the 1920s and 30s and retains the original backing paper. A superb example of the early Showa style.
Shiko, born in Kyoto, studied under Kikuchi Keigetsu. He was active from the Taisho period during which time was exhibited at the Teiten National Exhibition 6 times. A pair of screens by the artist created in 1922 are held in the National Museum of Modern Art, Kyoto. He is best remembered for these whimsical and architectural landscapes.

A later Meiji period two panel screen, Pigment on silk, signed Hosen (Usui Hosen) dating 1900-1910. Shunkei lacquer frame with cloth backing. Quintessential for the era, the scene is brushed in an abbreviated style, allowing the viewer to participate by completing the details. Muted colors and the lack of hard lines lend the screen an ethereal quality, as if recalled from a distant memory. The screen is 56 inches x 5 feet (142 x 152 cm) and is in fine condition but for some stress in the silk in the lower portion of the womans garments. Usui Hosen (b 1881, Kyoto) graduated the Kyoto School of Art and apprenticed under Yamamoto Shunkyo before establishing himself as a known Nihonga artist in early 20th century Kyoto the cultural heart of Japan.

Oribe Green runs in a curtain over the pale yellow glaze of this Edo period andon-zara oil dish. It is unglazed on bottom, measuring 8 inches (20 cm) diameter and in excellent condition, enclosed in a custom kiri-wood box.

An unusual image of a towering stone among pines by Yasuda Hanpo enclosed in the original signed wooden box dated 1935. It is titled Sosui Manken (In the shade of Towering Trees. Light pigment and ink on paper in a cloud-patterned satin border with large bone rollers. 46.5 x 207 cm (18-1/2 x 82 inches) and is in exceptional condition.
Yasuda Hanpo (1889-1947) was a Nanga artist studied under Mizuta Chikuho and Himejima Chikugai. He was first accepted into the Bunten in Taisho 6 (1918) and was steadily accepted throughout his life. From 1922 he also participated in the Nihon Nanga-In Exhibition. Held in the National Museum of Modern Art Tokyo among others.

A beautiful Suiseki mounted on rich red carved wood base enclosed in a custom made kiri-wood display box. There is a sublime balance between the ragged peaks and deep clefts in the stone, and excellent example of the Renzan (Range) type of stone. The stone is 37 x 10 x 12 cm (15 x 4 x 5 inches) and is in excellent condition. There is one very small nick in the wooden base (1/8th of an inch or 3 mm in size). Together the stone and box weight 3.5 kilograms (roughly 8 pounds). The chip in the wooden base will be filled before shipping unless otherwise preferred.

This is a genuine theater puppet kashira representing the character Osome. It is not a souvenir. As you can see it is quite clean, however there are three faint vertical cracks in the gofun covering, beside the nose and up the right cheek. The gofun is stable. She wears her hair in an immaculate coiffure held with one unpretentious comb and a ribbon of chirimen silk. Two silver ornaments accent the very simple and attractive figure. The head comes with the bamboo stand shown, as well as the wooden tablet upon which is written Osome. There is a toggle on the neck for raising and lowering her chin. On the stand as pictured, the presentation is 18 inches (46 cm) high. The actual head is about 8 inches (22 cm) tall. Bunraku, or Japanese puppet theater, is probably the most highly developed form of puppetry in the world.

A giant mingei carved mask of an oni (demon) embodying the indefinable sense of madness particular to Japanese Demon images. The face has a mysterious mixture of sadness and evil not duplicated in any other culture, a truly pitiable character. The mask, carved from a single block of wood, is just over 2 feet (66 cm) tall and in fine condition.

A long “Hengaku” framed painting meant to sit above the transom by Yoshimura Horyu featuring monkeys riding on the back of a deer. One has fallen and is being dragged along like a water-skier by vines tangled in the deers horns. A very humorous scene by this rare Osaka artist. Pigment and ink on silk mounted on gold with a carved rosewood frame. The frame is 154.5 x 50 cm (61 x 20 inches) and is in fine condition, with toning to the silk typical of age.
Yoshimura Horyu (1874-1936) was born in Osaka and studied under Mori Niho (1818-1891), excelling at paintings of animals in the Shijo style of observation from life. Due to size the cost of shipping will be accrued separately.

A superb elephant shaped incense burner by Miyanaga Tozan enclosed in the original signed wooden box titled Seiji Zo Koro. Extreme clarity in the fine details, I will let the photos speak for themselves. It is 6 x 4 x 6 inches (15 x 10 x 15 cm) and in excellent condition. It comes with a pamphlet dated Showa 16 (1941) the last year of the artists life.
Miyanaga Tozan I (1868-1941) is one of the most important names in Kyoto ceramics. He was born in Ishikawa prefecture, and graduated from the (now) Tokyo University of Art. While a government employee, he represented Japan at Arts Expositions, and studied art in Europe before returning to Japan in 1902 to devote himself to the production of ceramics, with great emphasis on celadon, one of the most difficult of all ceramic wares. He was direct teacher or mentor to a number of prominent artists including Kitaoji Rosanjin and Arakawa Toyozo. His kiln is now in the third generation, run by his grandson.

A brilliantly textured Oni-Hagi bowl dating from the early 20th century by Deika (Sakata Deika XII, died 1934), the radically fissured surface ruptured by exploding inclusions; the scars connected by cracks in the glaze giving the appearance of constellations written into a yellow sky. Outside the bowl is an earthy beige, mostly eclipsed by pale white. Inside the basin is the same earthy color, while all the walls are like salt foam. Surrounding all of the scars is a gray mist, accenting and drawing ones attention to each in turn. On the white side is a sketch of the married rocks at Ise in dark gray. The artists stamp is clearly visible impressed into the clay beside the notched foot ring and the base has been much worn. The bowl comes inside a wooden box labeled Hagi Wan and annotated (not by the artist). It measures 4-5/8 inches (11.5 cm) diameter, 3-1/2 inches (8.7 cm) tall. It has a very natural feel, and tucks firmly and comfortably into the palm. Mori Terumoto, Lord of Hagi brought two Korean potters to Japan and had them found this kiln, and the line has continued unbroken to today. The current Deika is the 14th generation.

Feeling frisky that day, perhaps a wry self portrait by this most famous of Nuns, Otagaki Rengetsu with a poem brushed above in her unique script.
Hito hakaru The trickster
Sagano no harano In the Fields of Sagano
Yufumagure At Twilight
Onoka obana ya Tail in the Pampas grass
Sode to misuran Will it seem a sleeve
There is something very human about this depiction, perhaps the nose…The Hakuzosu (Fox spirit) is a popular theme surrounding the superstition that foxes transform themselves into human form to bewitch the unwary, particularly at twilight. Perhaps the final reference to a sleeve is that of the beguiler, the sleeve of a kimono draped for the seduction of a passing man. Performed with ink on paper in a silk border, the scroll is 10-1/4 x 65-1/2 inches (26 x 166.5 cm) and in overall fine condition. The word obana, written with characters meaning "tail-flower," is classic poetic diction for susuki autumn grass signifying Sagano, a place name often used in poetry as a pun on saga, "one's nature." For a similar image with this poem see the Metropolitan Museum of Art New York (Gift of Donald Keene).
Much has been written about the life and work of poet/artist Otagaki Rengetsu. Born into a samurai family, she was adopted into the Otagaki family soon after birth, and served as a lady in waiting in Kameoka Castle in her formative years, where she received an education worthy of a Lady of means. Reputed to be incredibly beautiful, she was married and bore three children; however her husband and all children died before she was twenty. Remarried she bore another daughter, however that child too perished and her husband died while she was just 32. Inconsolable, she cut off her hair to join the nunnery at Chion-in Temple, where she renounced the world and received the name Rengetsu (Lotus Moon). However this was not the end, but only the beginning of a career as artist and poet which would propel her to the top of the 19th century Japan literati art world.

A beautifully written tea room scroll by 19th century calligraphist and seer/soothsayer Yokoyama Marumitsu (1780-1854) bordered in pale green brocade and featuring bone rollers. The calligraphy is very expressive, dark lines varying dramatically in width as they curl down the wide sheet. The signature line reads A 72 year old man Kiosanjin Marumitsu making the scroll date to 1851 by Japanese age count(Kiosanjin was one of his many literary names). Aside from minor wrinkles (not hard creases) the scroll is in excellent condition, and measures 24-3/4 by 49 inches (63 x 124.5 cm). Born in Edo (present day Tokyo), Marumitsu was actually a bit of a forward thinking individual in his time who believed every person was born with a unique character that was buried over time by societal pressure, and the only way to live happily was to toss out ideas contrary to the inner self, thereby purifying ones true form. He was a proponent of the ancient Chinese art of Tengen-Jutsu, a fortune telling method he studied under Okuno Kiyojiro. My interpretation of the scroll: The middle lines are a bit sparse and difficult to read, however, overall the gist seems to be: Everyone has shame, The original heaven (self?) lies deep within, Gods willing (not in the western sense of god), Fortune will arise, A full life. My interpretation is: We have all a dubious past, but true heaven lies within, and gods be willing, through our own effort, the god within will shine, calling fortune. Allowing a full life. Given the context of the artist, this seems to be an apt work.

Pines in the Rimpa style grow on the folded surface of this fan painted by Kamisaka Sekka and enclosed in the original signed wooden box, retaining the original paper binding on the fan itself. It is 12 inches (30 cm) long folded, and in excellent condition.
Kamisaka Sekka (1866-1942) is the godfather of 20th century Japanese design and the Rimpa revival. He was born in Kyoto in 1866, one of six siblings. From 1882 he began his artistic career, however did not take-off until visiting the Paris Expo in 1901, where he was exposed to Art Nouveau and Western industrial design concepts. He was adept as a painter and designer in an assortment of other media, working with various artisans to bring to life his ideas. He was employed as a teacher at the Kyoto Municipal School of Art (future University of Fine Art as I have abbreviated in the above description), and was widely exhibited and prized throughout his career, which ended in retirement in 1938.

A wooden sign of three golden characters carved into the surface of a solid slab of burled wood enclosed in a frame expertly carved with the four gentlemen, plum, bamboo, iris and chrysanthemum. It reads Yuraku-sai, A Place of Playful Enjoyment. The sign (with frame) is 11-1/4 x 21 inches (28.5 x 53 cm). It is signed Setsuyo (?) followed by two stamps. There is a chip into a hollow in the wooden plaque, lower left (see photos) otherwise is in excellent condition. This sign would have been hung at the entrance to a traditional Japanese tea room.

A male peacock struts proudly before a gorgeous plume of color on this mid 20th century hand painted screen signed and stamped Yushin. The colors are slightly muted, in a typical Japanese way, the background awash in mottled silver-gray, presenting the brilliant greens and blues of the birds fabulous attraction. It is bordered in a wooden frame covered in Negoro lacquer, unusual green over red, matching the painting perfectly. Each panel measures 32 inches by five feet (82 x 152.5 cm) and is in excellent condition, even retaining the original backing cloth.

As the enlightened man is a product of this world so too the Lotus grows in the mire, a symbol of the attainable state of Nirvana. Here is a breathtaking hand-made bronze Koro in the shape of a blossoming lotus in deep red patination dating from the late Edo to Meiji period (mid to late 19th century). Consisting of 30 individual pieces, each petal is uniquely incised with veins by the hammer and chisel of some long lost craftsman. The base is a large leaf turned upside down, rising on a roundel to the base of the many petaled flower, in the center of which lies the seedpod, into which the incense would have been placed. The outer most petals are highly polished from over a century of handling, and the base is worn, glowing soft gold where it rests on the table. Truly one of the most beautiful Koro we have owned. It stands 4 inches (11 cm) tall, 5-1/2 inches (14 cm) diameter.

A hand forged antique iron water pot with bronze lid for use in the Japanese Zen Tea Ceremony; handles in the shape of dragonflies embedded in the side. The upper half is grooved with concentric rings; spread wings of the dragonflies conform to the shape of the bowl while jointed bodies project out in 3-D almost 1 inch from the surface. 2 antique iron ring handles (included) are run through the body between the wings. The heavy bronze lid features a 5 petal plum blossom finial. The piece measures 9 inches (23 cm) diameter, 6 inches (15.5 cm) tall and dates from the early 20th century.

A latticework Hoya of solid silver caps this fine porcelain koro incense burner, a joint work by Miura Chikusen and Hashimoto Kansentsu, enclosed in the original shiho-kiri-wood box signed by both artists. It is 8.5 cm (3-1/2 inches) tall 11 x 16 cm across the handles (4-1/2 x 6-1/2 inches). Beast heads form the handles with a scholarly hut on one side, a poem in ancient script opposite. It is signed on the base by Chikusen and on the side by Kansetsu.
Born into the family of literatus and painter Hashimoto Kaikan in Hyogo, in the heart of central Japan, Hashimoto Kansetsu (1883-1945) was a sinophile and manic painter trained initially by his own eye and studies of Chinese classics, then under Takeuchi Seiho (1864-1942). Very opinionated (like his teacher) on the future of Japanese painting, he eventually left Seiho’s Chikujokai school and set out to establish his own painting style which came to be called Shin-Nanga (the New Sothern School). He travelled in Europe and extensively in China, and many of his scenes are inspired by that country. His former residence, which he designed entirely himself, is now a museum. Works by this artist are in so many important collections, including the Metropolitan Museum of Art New York, Museum of Fine Arts, Boston, MOMAT (Tokyo National Museum of Modern Art), Adachi Museum, Kyoto National Museum of Modern Art, Kyoto Municipal Museum of Art, and the Imperial Household collection among many others.
Miura Chikusen I (1854-1915) made a name for himself as a strict adherent to and supplier of Sencha tea wares in Kyoto; one of the most important artists in the country for that genre. He studied under Takahashi Dohachi from the age of 13, before establishing his own studio in 1883. He was a feature in the literati community of Kyoto and was well known also as a painter, poet and calligraphist. His porcelains were considered of the highest grade throughout the Meiji era, and are still highly collectable today. The kiln continues, currently under the management of the fifth generation.

Four kiri panels are set into a rosewood framework, each uniquely painted by Osaka Literati paragon Mori Kinseki. It is 12 x 12 x 11-1/2 inches (30 x 30 x 29 cm) and is in fine condition. The brass insert too, looks almost unused. Included is a small folding fan in the original box by the artist as well. Mori Kinseki (1843-1921) was born the third son in a family of Inn owners in the hotsprings town of Arima, Hyogo prefecture, in 1843. At the age of three he was sent away to be raised by an inn owner in Osaka, Mori Ihei. By the age of 19 he was studying painting under Kanae Kinjo, and joined the circle of poets and scholars around Mega Yusho. After the opening of Japan with the fall of the Edo government, he traveled to Tokyo, where he studied western style perspective under Takahashi Koichi, and shortly thereafter the name of Mori Kinseki begins to appear in art annals, initially as a bronze plate lithographer (in 1881 one of his lithographs was exhibited at the 2nd Domestic Industrial Exhibition), and became associated with the Seikoku Bunjin group of literati artists. His bronze plate work was well known, and he illustrated more than 100 books, becoming the leading artist in that field in Kansai. At the age of 40, in 1883, he helps to found the Nihon Nanga-kai organization of literati painters, and the following year takes up a professorship at the new Naniwa School of Painting in Osaka. In 1890 he is named a designated artist to the Imperial Household Agency (and in 1913 would be named a member of the Imperial Art Academy or Teishitsu Gige-In). His works were not just submitted to many of the National Exhibitions of the Meiji and Taisho eras, but he he was in fact made a judge at many of these affairs.

A noborigama (multiple chamber climbing kiln) ascends the right side of this wildly brushed Autumnal Nihonga screen signed Takuji, which dates from the late 1920s or 1930s. Drastically contorted thatched buildings are shaded by a massive leafless tree which dominates the center of the scene. A few remaining leaves dangling after winters first frosts, shine with gold about the edges. The back ground is a milieu of rich blues and blacks, shaded with the ghosts of winter trees, the whole awash with mica, giving it an ethereal glow. In the foreground smoke drifts from where unglazed pots are being fired in a small subterranean kiln in the garden, and others are drying under the thatched annex on the left, while the craftsmen carry pots and wood to the kiln in preparation for firing. Nothing is within scale, yet the artist has managed to balance the extreme manga style work with the two dimensional charm which epitomizes traditional Japanese painting. The screen measures 68 by 74-1/2 inches (173 x 189 cm) and retains the original silk backing which is in fine condition. This is one of the most interesting screens we have ever owned. The eye is constantly pulled to a new aspect or view, and although it has been standing here in the office for almost two months (unprecedented) I have yet to tire of its interest. It is likely the screen is an early work by Koide Takuji (1904-1978) as, were one to take the radical brushwork of his Youga sketches and give them a Nihonga flair, the result would be something which looks very much like this. It was after all, in the 1930s, that the Japanese government took the ideology that Nihonga was the only true art in Japan, and a great many young artists practiced the genre.

A silver inlayed bronze incense burner by Inami Keishu enclosed in the original signed wooden box. It is 5-1/2 inches (14 cm) tall and in fine condition. Inami Keishu worked in metal for more than 60 years. He has been often exhibited and prized with the Nihon Kogei Kai (National Crafts Association) among many other National Events.

A breathtaking Taisho period image of the Buddha in meditation by Takayama Shunryo. It is performed with gold appliqué and brilliant mineral pigments on silk, mounted in a fine mounting of blue cloth ending in bone rollers and enclosed in a kiri-wood box. The scroll is is 21 x 76.5 inches (53.5 x 194 cm) and is in fine condition.
Takayama Shunryo (1886-1921) born in Yamagata, studied under Yamamoto Shunkyo in Kyoto, Exhibited with the Bunten. Helped to establish the Nihon Jiyu Gakkai with Ikeda Keisen and Hayashi Bunto in 1919. Died unexpectedly in 1921 just 35 years old.

Water tumbles from steep dark hills into a roiling sea of clouds on this painting by Japanese artist Fukuda Kodojin (1865-1944) enclosed in the original signed wooden box. The erratic brushwork and radical form of this scroll typify work by the unusual self taught Nanga artist. Three tiny huts cluster on the edge of dark forest, a few paddies scratched from the rugged earth, their seeming insignificance a testament to the artists great love of nature. The scroll is 18-1/2 by 82 inches (47 x 208 cm) and in excellent condition. Bordered in green tea colored brocade, it features ivory rollers, and comes enclosed in the original signed box which is in turn enclosed in a lacquered wooden box (nijubako), wrapped in the original paper sleeve. Kodojin's status as a poet calligrapher and literati artist has reached legendary status. Born at a time of great change (4 years before the final fall of the Edo Government), he lived through the westernization of Meiji, Taisho Democracy, the rise of Imperialism and final defeat of the Showa eras. He was self taught, part of a small group of artists existing outside conventional circles in pre-war Japan. He moved to a village outside of Kyoto in 1901, where he supported himself and his family by privately tutoring those who wished to learn Chinese-style poetry. Kodojin's was simply a scholar. His poetry, painting, and calligraphy all stem from a life-long cultivation of the mind. He was known to have taken the time just before his death to destroy the large portion of his own remaining work, leaving only that which must have met some personal criteria. For more on his life see the book Old Taoist, or Unexplored Avenues of Japanese Painting. Twenty five paintings by the artist formed a private exhibition (from Gitter-Yelen) at the New Orleans Museum of Art in 2000, and he is part of the Hakutakuan collection among many others.

A rare yari-no-saya of course bristles blossoming tuft-like from a 7 inch black lacquered wooden sheath bound with strips of bamboo resting on a four legged hardwood stand. The Edo period piece is in excellent condition, with only minor damage to the wooden ring about the bottom of the tuft. It is made to take a spear head over 8 inches long.

An antique cast bronze waniguchi bell or gong, the type used to hang in front of places of prayer and under temple eaves dated 1710. Often these can be found hanging over saisen-bako where the bell is rung by clanging a dangling rope with wooden corbel against the bell to awaken the gods; coins are tossed and a prayer given. Anyone who has been to a Japanese Temple or Shrine may have noticed one. A much thinner cast than the later bell we are offering

A quaint hand-carved image of Minogame (a sea turtle) supports this antique bamboo pipe tap dating from the second half of the 19th century, the rich dark wood highly polished from a century of fond handling glows like satin. The turtle is a symbol of longevity in Japan, and often is depicted in celebratory situations. Here the creature has been chiseled out of a solid chunk of wood, head raised over the top of its shell. From a flattened are on its back rises the goma-kasu speckled bamboo tube which is capped with a turned piece of rosewood. It appears to have been treated with something (perhaps persimmon oil) leaving only the eyes a lighter color. A wonderfully decorative bit of Mingei, it measures7-1/2 inches (19 cm) long, 6-1/2 inches (16.5 cm) tall. Mingei is a term combining the character for people and craft, or folk craft.

7 twisted gold pines shroud a seedling on the roiro ground of this fine togidashi suzuri bako writing box dated 1931 by Moriya Shotei enclosed in the original signed wooden box. The writing box contains the original suzuri ink stone and water-dropper. Inside the lid is the large character Kotobuki (fortune) followed by an inscription reading 88 year old man Bajo Kasho. The piece is signed Design by Hakuho and dated the fifth month of 1931, the box dated the following year, 1932, titled 8 pine trees and signed Shotei (Moriya Shotei) followed by a studio stamp reading Sansho-An no In. It is 8-1/2 by 6-1/2 inches (22.5 x 16.5 cm) and in fine condition, and will be professionally cleaned before shipping. There is a small chip in the gold on the edge of the ink stone. If desired this can be repaired with gold, at cost. Togidashi is one of the most difficult styles of lacquering; where the design is created, then entirely covered over with the background color and ground down to reveal it, leaving the surface mirror smooth. Moriya Shotei was born in 1890, a period defined by the revival of lacquer arts in the later Meiji. He apprenticed to Shirayama SHosai (1853-1923) and a joint work by these two artists is held in the MOA museum collection. His work was consistently exhibited at the Bunten, Teiten and Nitten National Exhibitions. He died in 1972.

A six panel gold screen decorated in a style harkening to the first half of the Edo featuring angular trees interspersed with blossoming cherries, a torrent splashing angrily through the right quarter topped with moriage gold clouds. Many repairs and losses to the heavy pigments attest to the great age of the painting. Excellent size for wall mounting, it is 62 x 138 inches (157.5 x 350 cm). The border is from a later mounting. Due to size the cost of shipping is to be accrued separately.

A set of five sencha steeped tea tea cups by the first Suwa Sozan decorated with three seasonal or auspidcious fruits and a poem by famed literatus Tomioka Tessai enclosed in the original signed wooden box. Each cup is 2-1/4 x 2 inches (5.7 x 5 cm) and is in fine condition.
Sozan I (1852-1922) was born in Kutani country, present day Ishikawa prefecture, where he initially studied before moving to Tokyo in 1875. Over the next 25 years he would gravitate between Tokyo and Kanazawa, working at various kilns and research facilities. He again relocated, this time to Kyoto in 1900 to manage the Kinkozan Studio before establishing his own. His name became synonymous with celadon and refined porcelain and was one of only five potters to be named Teishitsu Gigei-in. The Teishitsu Gigei-in were members of the Imperial Art Academy, Perhaps in modern terms one might call them the predecessors to the Living National Treasures. However unlike the LNT, there were only five Pottery artists ever named Teishitsu Gigei-in, Ito Tozan, Suwa Sozan, Itaya Hazan, Miyagawa Kozan, and Seifu Yohei III. He was succeeded by his adopted daughter upon his death. He is held in the Kyoto National Museum among many others.
Tomioka Tessai (1837-1924) was a scholar artist trained from age seven in the traditional Confucian manner. After the death of his father he was apprenticed to a Shinto shrine, and later was forced to escape the capitol to Kyushu to avoid arrest for anti-governmental actions he had taken on part of the Imperial cause. Here he began serious study of Literati painting and furthered his scholarly research. Upon returning to Kyoto he was befriended by and moved to work under Otagaki Rengetsu, from whom he was heavily influenced. He helped to establish the Nihon Nanga-In and held a number of important positions, culminating in being appointed the official painter of the Emperor and a member of the Imperial Art Academy; the highest honor in Japanese Art circles. He is represented in innumerable important collections. Information on this important person is readily available, for more see Scholar Painters of Japan by Cahill (1972), Roberts Dictionary, or a quick internet search will find plenty of reading. He is held in the Tokyo National Museum, Museum of Fine Arts, Boston, Kyoto, V&A etc…

A large pair of 19th c. (Edo p) votive Inari Fox images representing the god of fortune. They are 16.5 x 10 x 24 cm (6-1/2 x 4 x 9-1/2 inches). One holds the key to the treasure house in his mouth. One would have been standing over a Buddhist jewel, however that is now missing.
Inari Okami is the Japanese kami of foxes, of fertility, rice, tea and Sake, of agriculture and industry, of general prosperity and worldly success, and one of the principal kami of Shinto. In earlier Japan, Inari was also the patron of swordsmiths and merchants. Represented as male, female, or androgynous, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
Worship of Inari spread across Japan in the Edo period, and by the 16th century Inari had become the patron of blacksmiths and the protector of warriors. Inari is a popular figure in both Shinto and Buddhist beliefs in Japan. More than one-third (32,000) of the Shinto shrines in Japan are dedicated to Inari. Modern corporations, such as cosmetic company Shiseido, continue to revere Inari as a patron kami, with shrines atop their corporate headquarters.

Shishi prance across the mottled Kiri-wood surface of this Momoyama to early Edo period Koro in gold and silver maki-e and mother of pearl inlay. A copper insert contains the fragrant incense ash. There is a hand forged iron staple top and bottom of one ancient crack testament to age. It likely once had a silver hoya (cover) which has disappeared over the centuries. When we acquired this and another similar piece listed from a temple in Fukui prefecture, it was so covered in grime that the maki-e could not even be seen. Imagine our surprise when it surfaced during the slow cleaning process. This is a beautifully executed piece very much in the style of that long ago era. It measures 13-1/2 inches (34 cm) diameter, 7-1/4 inches (18.5 cm) tall.

A fetching scene of colored washes very　much in　the Taisho style by important artist Ono (Ohno) Bakufu. Pigment on silk in superb Kinrande mounting. It is roughly 21-1/2 x 79 inches (56 x 200 cm).
Born in Tokyo Ono Bakufu (1888-1976) relocated to central Japan after the great Kanto earthquake of 1923 where he became an honorary member of the Hyogo Prefectural Academy of Fine Arts. Often displayed at the Teiten National Exhibition, he is best known for paintings of fish, which were serialized in 72 woodblock prints from 1937-1942 (Dai Nihon gyorui gashu).

A heavy hand forged iron candle-stand from a Buddhist temple in the shape of a burning jewel. It is 90 cm tall, 57 wide, base and legs 20 x 39 cm and dates from the 19th century. Very thick and heavy iron work.
Due to size the cost of shipping will be accrued separately for this item.

An incredible ivory netsuke of a Hannya devil mask with inlayed eyes. The detail in the Faust like features is absolutely superb. In this case I will let the photographs speak for us. Although not contemporary, this Netsuke dates from the mid 20th century. Due to certain features, we believe it was made in China prior to or during World War II, during Japans occupation (1932-1945). The, inlay in the eyes is consistent with this interpretation and the ivory appears to be of Indian origin. It is 1-1/2 inches (4 cm) long.

The tanuki rests, energy spent, among fallen bamboo leaves lit by the crescent moon, only those yellow eyes alert and watchful. A beautiful pigment on silk painting signed Seiei enclosed in the original signed wooden box. It is bordered in patterned green silk and features bone rollers. The scroll is 21-1/2 x 76-1/2 inches (55 x 194 cm) and in overall fine condition.

A dramatic pair of large trays　decorated with silver characters for sun and moon on dynamic black and red surfaces. Each comes in the original wooden box made by craftsmen at the Yabashi Studio in Gifu prefecture. They are 47 cm square and in fine condition.

Waves lap at the dark shore crowded with cranes on this elegant 18th century paper screen embellished with clouds of gold flake signed Hokkyo Shunboku (O-oka Shunboku, 1680-1763). A bramble of dried bamboo hides one sleeping form, the others strut about oblivious to the frigid winter air. Turgid blue water rolls slowly behind, waves licking at the near shore. A fine example of the mid-Edo aesthetic; the screen is 67-1/2 by 148 inches (172 x 376 cm) and is in excellent condition, recently fully re-mounted. It is bordered in green silk with a black lacquered wooden frame reflecting the original, backed with dark blue paper embellished with black crests. As might be expected there is loss to the white gofun coating on the birds, and some repairs performed during restoration. This screen was bought personally by us in Kagoshima from the house of a former high level retainer of the Satsuma Fief. It was likely purchased or commissioned during the procession from Edo to Satsuma performed every three years by the Daimyo of that powerful fief. O-oka Shunboku was born in the merchant city of Osaka. He was a largely self taught artist, initially mastering the rules of the Kano school, then moving into Chinese style painting of the Yuan period. A talented painter, he was equally well known for his mild personality and mastery of the cultured doctrines of Tea Ceremony, Incense Testing, Dance, Song and Poetry. He was popular from a young age, and patrons fought for their place in line at his studio door (according to Araki) He is very well known for his reproductions of Chinese painting manuals and the large number of art books he published. He eventually rose to the level of Hogen, very rare for an artist with no lineage behind him. He died at the age of 84, and is buried in Komyoji Temple. He was survived by an adopted son, and is accredited with being an early influence on Ito Jakuchu (according to Daiten Kenjo) with his emphasis on Yuan painting, as well as Katsushika Hokusai with his colorful publications. A set of painted doors in the Mie prefectural Museum of Art, formerly in the Nagashima household, featuring a cow at rest, were painted by Soga Shohaku in a style based on Shunbokus 1740 six volume compendium of Kano techniques, Gako Senran (An Exploration into the Techniques of Paintings). His paintings adorn the doors of Myoshinji, one of the most famous temples in Kyoto, as well as Myokoji in Osaka among others. He also helps fill the collections of the Fukuoka Prefectural Museum of Art, Seattle Art Museum and British Museum in London.

A pair of rare Koto-yaki sake flasks decorated with florals and dating from the 19th century. Written on the side is the kiln name Koto (East Lake). Each piece is roughly 6 inches (15 cm) tall and in fine condition but for a chip on the inside of the foot ring of one.
Koto ware is one of those rare and highly prized ceramics of low production, once the official kiln of the Ii clan in Hikone on the Eastern Shores of Lake Biwa, its production rand from the early to late 19th century. Under Ii Naosuke, the famous Bakumatsu Statesman, the kiln was expanded both in size and repertoire, and he brought in potters from all over Japan to teach the ways of various styles. With the assassination of Naosuke and the fall of the Shogunate in 1867 the kiln was privatized. It closed about 1895, and was known for superb quality and craftsmanship covering Sometsuke, Aka-e,Kinsai, Celadon and Ninsei.

An interesting comment on the circle of life, the huge cicada, with only a three day (above ground) life, is dissected and carried away by a line of tiny ants, birth and death, the mighty and the tiny, and the cycle of life continues. This image is by Ishikawa Chikuson and comes enclosed in the original signed wooden box. It is performed with ink and light color on handmade paper, mounted in a field of soft-blue silk extended with beige. The scroll is 22 x 48-1/2 inches (55 x 123 cm) and is in overall fine condition. Ishikawa Chikuson (1884-1952) was born in Tokyoand was given his mothers name. At the age of 18 he apprenticed under Matsumoto Fuko and Suzuki Kason. Much lauded at the time, he moved to Nagoua after the Great Kanto Earthquake in 1923 destroyed his studio, establishing a studio and a following in his new home, but was again, later in life, displaced by war and the allied bombing of Nagoya. He took refuge in rural Mie prefecture. After the signing of peace terms, he returned to the barren Nagoya where he took a job as a postal worker while rebuilding his studio.

The turret of a lonely outpost rises from the mountain peak formed by this small Japanese scholar rock set into a hand carved wooden base and enclosed in a wooden box titled Ko jinkaku (Small Armored Tower). The stone is 7 inches (18 cm) tall, 5 x 3 inches (13 x 8 cm). It likely was put together in the early 20th century.

An oil on canvas by Ono Sue titled “Inaka no Kyokai, Paris” or Rustic Church in Paris set into a double wood frame. The canvas is 15-1/2 x 18 inches (40 x 45 cm), the frame 24 x 27 inches (61 x 69 cm) and all is in excellent condition.
Ono Sue (1910-1985) was born in Niigata prefecture, and after serving as a school teacher for one year, moved to Kyoto in 1934 to pursue a career in oil painting under Yasui Sotaro. He began exhibiting with the Issuikai in 1938, garnering a number of awards there over the next 15 years starting with the Issui-kai Prize in 1943. In 1955 he would go on the first of his travels, returning in 1958, and in 1959 he would help to found the Kokusai Gushoha Kyokai. The next year would find him abroad again for an extended journey. He travelled extensively, documenting his travels in oil and canvas, Egypt, Mexico, Europe, South East Asia, all of these would become subjects for his method. In 1963 he returned to Japan. He was purchased by the Imperial Household Agency that same year. He would be honored with several exhibitions in major Japanese museums, including the Tokyo Central Museum, Umeda Museum of Modern Art, and his home of Niigata with the Niigata Art Museum. In 1982 he would receive the Geijutsu Sensho Award for the arts from the Minister of Cultural Affairs. Work by him is held in the Museum of Modern Art in Niigata, Museum of Modern Art in Toyama, Okawa Museum, Sakuma Municipal Museum of Modern Art and Kita-Kyushu Municipal Museum of Art among others.

Hotei bows deeply, showing an unusual moment of respect from the surly sage. An unusual bronze image by Oshima Joun enclosed in the signed wooden box. The face is at once relaxed and respectful, one hand wrapped around a gnarled walking stick supporting the heavy bag on his back. All facets are rounded, with a soft, tight orange-peel surface typical of Tokyo school bronzes. The image is roughly 5 inches (12.5 cm) in all directions, and in excellent condition. Oshima Joun was professor at the Tokyo Art School from 1887 to 1932. His works were selected to represent Japan at the World Exposition in Paris (1900). There is a dearth of information available, specifically, for more on this artist see Victor Harris, Japanese Imperial Craftsmen, Meiji Art from the Khalili Collection (London, 1994) and or Arts of the East and West from World Expositions (2004).

A bronze Tanuki dressed in robes and holding a Nyoi (priest scepter) sits yelping into the air, as if surprised at being discovered for his true nature. Dating from the Meiji or possibly Taisho period, it is 10 x 8 x 9-1/2 inches (25 x 21 x 23 cm) and on the base has written in red “4th year” followed by a series of letters to which I have yet to discern a meaning. Likely Meiji 4 (1871).

A Chawan tea bowl by Goho with calligraphy work by Yamada Mumon enclosed in the original signed wooden box. The calligraphy reads Mi-Do, The Way of Taste, followed by Mumons artistic signature (Ka-o). The bowl is 4-1/2 inches (11 cm) diameter, 3 inches (8 cm) tall and in perfect condition. Mumon (1900-1988) studied law in his youth, but was converted to the life of Buddhism by a statement of Confucian theory which says, rather than become a lawyer, create a world where there is no need for courts. After taking the tonsure, he initially studied under Kawaguchi Ekai, the first Japanese Zen priest to visit Tibet. However after several years in isolation battling tuberculosis, he emerged to receive his certificate of enlightenment from Seisetsu Genjo, and went on to head a number of prominent Zen temples. Later in life Mumon traveled the world, working hard to spread to light of Rinzai Zen.

A water-worn bowl of natural wood lacquered inside with black and gilded, leaving black lacquer on the rim, to create a startling contrast between the mirror like black, shining gold and ancient weathered wood. It is enclosed in a period wooden box titled Jidai Kihachi Sunabachi (antique Wooden Sunabachi Bowl). It measures 34.5 x 30 x 11 cm (14 x 12 x 4 inches). There are two hairline cracks in the gold (see photos).