Catalog: Archives (589)

A beautiful Meiji period basin of light weight metal gilded with genuine gold leaf with each individual petal rising to form the fluted rim. Much worn from handling, the bowl measures 25 cm (10 inches) diameter and is 12 cm (5 inches) tall.

Sculptured black pines rise from the misty forest floor, yellow sky fading beyond; a brilliant modernist rendition of this traditional theme by Yamauchi Issei (b. 1929). The entire scene is performed with colored paper, applied directly or wetted and applied as pulp. Fantastical shapes seem to dance across the two panel canvas. Gold strips applied in the upper branches are sunlight’s last rays reflecting off the needles, the yellow sky implicating late summer dusk. Saved from the harshness of day, the forest floor is cool, and gray waves seem to lap at the shore beyond. The screen features a rare shunkei-nuri red lacquer wooden frame, and is backed with handmade paper. It is 61 by 61 inches open (155 x 155 cm), and in fine condition. The paper artist Issei works from his studio in Aichi prefecture, his works have been presented at any number of exhibitions, both domestically and nationally, including the Nitten.

A colorful work by Ueda Manshu (1869-1952) enclosed in the original signed wooden box titled Nangokufushu (Taste of a Southern Wind). A boy rides the back of an Ox through a marsh, he happy and dry and the beast happy in the cool water. One can also be reminded of the Zen tales of the Ox-herd, and connotations of enlightenment. Very much in the Taisho style with equal effort on the background as on the fore. The pigment on silk work has been remounted in a gold threaded pale brocade with beige extensions reflecting the original border and retaining the original bone rollers. It measures 71 x 230 cm (28 x 91 inches) and is in fine condition.
Ueda Manshu studied under Imao Keinen and graduated the Kyoto Municipal School of Fine Art. He was exhibited and prized at the Naikoku Kangyo Hakurankai (Meiji period) and later with the Bunten National Exhibition. He was also a prominent figure in the Shotokutaishi-Ten, Jiyugadan-Ten and was prized at the 1904 Saint Louis World Exposition and was featured in other International Exhibitions as well. Works by the artist are held in the Tokyo National Museum of Modern Art (MOMAT) among others as well as decorating the walls and doors of such important temples as Zushun-In, Kyoto

At first glance this appears to simply be a large image of a burning tree, however, look again and find the tree like figure is in the from of two entwined lovers, flames leaping from their impassioned bodies. This was likely made as an exhibition work, as it certainly would be difficult to fit into even a large Japanese home. The piece is signed Yoneda Mio, (Yoneda Mionosuke), and likely dates from the 1930s. The canvas measures 49 x 61-1/2 inches (124 x 156 cm) the frame 52-1/2 by 65 inches (133 x 165 cm). Overall the painting is in good condition, with minor abrasions typical of age, the frame has sustained a great deal of damage.

A Nandina (Jap.Nanten) grows up in brilliant red hues over a dark garden stone on thie black panels of this unique painting by Ono Tosaburo. Heavy pigment on paper mounted as a two panel screen with light cloth border and hardwood frame. This was exhibited at the 12th Nitten in 1956, and is visible in the catalog for that year. It is 85 x 74 inches (188 x 216 cm) open. Ono Tosaburo was born in Osaka in 1917 and studied under Konoshima Keika, The war interrupted his career, and he was first accepted into the Nitten in 1947. He is fondly remembered for paintings of fish in his unique Nihonga style. For more see the book Ono Tosaburo Gashu (1988).

Wild roses blossom on the rich tea green sides of this cloisonné vase by the Ando studio enclosed in a custom silk lined padded wooden box with a separate compartment for the rose wood stand (included). The base color is that of maccha green tea, making it doubly Japanese. Each leaf, each thorn each petal is wrapped in a thin silver wire frame. The vase is roughly 10 inches (25 cm) tall and in excellent condition.

A very rare find indeed, two early to mid Edo period matching Kashi-gusoku Yoroi from the same armory featuring Momonari Kabuto and Hotoke-Ni-Mai Do decorated with jagged bands of gold. A very impressive set. The sleeves are patterned blue and white hemp. The thumb on one sleeve is missing and the two hinge pins. There are broken strings and damage to the lacquer consistent with age and the fact this armor was handed out to soldiers, likely often for guard duties and escorts, and so did see a great deal of use. They are made to fit an adult and come in the pictured wood and bamboo case. The stands are not included. They are likely from the Kaga fief.

Waves thrash about in a playful frenzy below the calm watchful eye of a full moon partly blanketed by dark clouds in this extraordinary painting signed Kagyo dating from the later 19th century. It is bordered in ivory colored brocade embellished with clouds extended in golden brown silk and features ivory rollers. The scroll is 21-1/2 by 79 inches 855 x 200 cm) and, aside from minor bands of yellowing of the silk expected of age, is in fine condition. It comes enclosed in a period wooden box.

A published set of 10 Zen Scrolls by Jikihara Gyokusei and Shibayama Zenkei showing the 10 stages of enlightenment through the parable of the bull and the ox-herd. Ink on paper in blue silk border with wood rollers. Each scroll measures 44 x 188.5 cm and all are in fine condition but for a few tiny holes in the top of one border (see close-up). The scrolls were photographed in the order taken from the box, and are not necessarily in the correct order in the composite photos. This set of scrolls is the subject of the 1974 book Zen Oxherding Pictures by Zenkei and Gyokusei, and each is published in the text followed by a discussion of the imagery, in both English and Japanese.
The Ten Ox Herding Pictures are inspired from the Chinese Zen Master Kuan Shiyuan in the 12th century to illustrate the stages of enlightenment in Mahayana Buddhism as illustrated in the original Avatamsaka Sutra. The pictures tell the story of an Ox herder (an ordinary person) who must go in search of his lost charge (the true self, the Buddha Nature). Wandering through the wilderness he searches until finally finding its tracks, he follows, captures, then must tame the beast through discipline. Following is realization and the two become one and return home. Then transcend their own self-imposed boundaries and perceptions. All is overcome and the practitioner reaches enlightenment and can return to society where his image inspires others.
A similar pair by Gyokusei reside in the Zen Mountain Monastery of New York. Zenkei and Gyokusei also co-authored a book on the Zen Oxherding pictures in 1967. Another thing special about these is they show the friendship between Zenkei and Gyokusei, and it is through the chance meeting of Zenkei and Michael Hoffman, the prominent American ink painter, at the Zen center in Los Angeles, that Zenkei introduced him to Gyokusei, who would become Michaels life-long Mentor.
Shibayama Zenkei (1894¡ª1974), a former Abbot of Nanzenji and was a Rinzai master well-known for his commentary on the Mumonkan. One of his better-known students is Fukushima Keido former abbot of Tofukuji. Shibayama also taught at Otani University and was the head abbot of the entire Nanzenji Organization, overseeing the administration of over five hundred temples. Due to a number of lecture tours he undertook to the United States in the 1960s, and the translation of several of his books into English, Shibayama was a significant contributor to the establishment of Zen in America
Jikihara Gyokusei (1904-2005) was born in Okayama prefecture, and graduated the Osaka Municipal School of Art where he had studied under Yano Kyoson. He was accepted into the Nanga-In TenNational Nanga Exhibition in 1930. Subsequently his fame as an artist grew, exhibiting at the Teiten and subsequent Nitten National Exhibitions as well, however his yearning for something more grew as well.¡¹In 1956 he entered Nanzenji to study under Shibayama and a lifelong friendship was born. As an artist he received many awards throughout his career and was honored with the Hyogo Prefectural Cultural Citation. He also became the head of his own Zen Temple and helped to further the teaching of Zen in Japan and in America.

A very unusual pale yellow-green (kiji) porcelain vase in the shape of a Chinese Gu by Seiji Celadon master Suwa Sozan enclosed in the original signed wooden box. Fretwork and a roiling dragon body have been softly engraved into the sides; the slightest variation in tone the only hint to the subtle design-work. The vase is 11-1/2 inches (29 cm) tall, 6 inches (15 cm) diameter and in fine condition. Sozan (1852-1922) was born in Kutani country, present day Ishikawa prefecture, where he initially studied before moving to Tokyo in 1875. Over the next 25 years he would gravitate between Tokyo and Kanazawa, working at various kilns and research facilities. He again relocated, this time to Kyoto in 1900 to manage the Kinkozan Studio. His name became synonymous with celadon and refined porcelain. He was succeeded by his adopted daughter upon his death. He is held in the Kyoto National Museum among many others. Sozan Torako was born in Kanazawa in 1890, and was soon adopted by her uncle, Suwa Sozan I. Her ceramics resemble those of Sozan I, but are considered to be more graceful and feminine. Torako assumed the family name upon her uncles death in 1922. She is held in the collection of the Imperial Household Agency among others. General consensus seems to be this is the work of Sozan II, but likely by subject matter while still under the watchful eye of her father.

Four calligraphy works dating from the Edo period mounted on an antique two-panel Kama-byobu tearoom screen; the backing paper covered with minute gold flake. The centerpiece of the screen is a scene of Mt. Fuji next to the character Ryu (for Dragon). This piece is signed Ryukoubi (Soro Ryu 1714-1792) a well documented artist known for calligraphy and poetry who seemed to change names and addresses as often as humanly possible. The other three pieces are by a separate artist, one of which bears the artists stamp. Each character has been bordered in silver leaf, before being applied to the gold flecked backing. The screen measures 17-1/2 by 70 inches (45cm by 178cm) and dates to the early 20th century. It is typical for pieces and screens to be remounted periodically due to damage or age, or even simply fashion, as popular styles of border material and backing paper change. Due to typical wear, we have had the back paper of this screen replaced.

There is incredible detail in all aspects of this huge bronze sculpture of a jacketed monkey and his elder handler resting on a bronze base signed Shojun (also read Katsunori), dating from the mid 20th century (1935-1965). Taking a break between performances, the aged man pulls out his pipe and tobacco pouch, his wizened countenance seeming as if speaking some soothing words to the creature, perhaps otsukare-sama. A chain runs from his wrist to a collar around the animals neck. It is signed on the back of the elder figure in a silver tablet. The massive display weighs 29 pounds (13.5 kg) and stands 14 inches (34 cm) tall, 15 inches (39 cm) across the base. Monkey handlers have been popular entertainers for centuries in Japan, and in fact I saw a pair performing in a park in Yamaguchi prefecture just two years ago. A superb piece of bronze! The cost of shipping to Western Europe, Australasia or North America is included in the item price.

A large and exceedingly rare work by Kiyomizu Rokubei V (Rokuwa, 1875-1959) enclosed in the original signed wooden box. In relief are scrolling vines and flowers in white and pale blue on a soft porous pink glaze. For a nearly identical work see the collection of the Kyoto Municipal Museum of Modern Art, or the book Kiyomizu Rokuwa (1977) figure 60 (dated 1923). The vessel is 42 cm tall, 28 cm diameter and in fine condition. The box is stained quite dark with age.
The Rokebei family is one of the most important in the Kyoto ceramic tradition. Rokuwa was born Kuritaro, son of Masataro in the house of the Rokubei family in the Gojo-saka area of Kyoto in 1875. Upon his grandfathers death, at the age of eight, his father (Rokuko, 1847-1920) took over the family business becoming the fourth Rokubei. From the age of twelve he became a pupil of the important painter Kono Bairei where he would remain studying until Bairei’s death in 1895. The following year the Kyoto Ceramics Research Facility was established, and Kuritaro entered as a first year member. Married at the age of 25 (1900), the following year his first son (the sixth Rokubei) was born. In 1902 he was forced to take over the daily workings of the family business due to his father’s illness, and would becomethe 5th generation Rokubei in 1913, working in that capacity until Rokuko’s passing in 1920. Throughout the late Meiji and Taisho era he would be heavily recognized and awarded in many exhibitions both local and national and become an integral part of the ceramic-arts scene throughout Japan. A vase almost identical to this was awarded in 1916 at the Noshomusho National Exhibition. He later submitted a vase with this same rare glaze to the first Shotoku Taishi Exhibition in 1926. He would act as a leader in promoting pottery until after the Second World War.

The red walls of a mountain monastery appear between the precipitous crags on this large scale painting by Komura Suiun enclosed in the original signed wooden box c. 1920. The composition escalates, guiding ones vision past the lone occupant of the mountain monastery to the quatrain in the top corner. The mature technique of a master painter; it is performed with ink and light color on silk in a fine silk border with large, solid ivory rollers. The scroll measures 26 x 79 inches (65 x 201 cm) and is in excellent condition. Suiun (1874-1945) was born in Gunma prefecture, and studied the Nanga style under Tazaki Soun. He exhibited with the Nihon Bijutsu Kyokai and Bunten, and served as a juror for the later. He was instrumental in the foundation of the Nihon Nanga-in and was appointed a member of the Imperial Art Academy. His works are held in the collection of the National Museum of Modern Art, Tokyo among many others.

A free-form watercolor on silk image of a dancer by Nishimura Goun inside a Kurogaki (black persimmon) frame with patterned brocade border. Who could not fall in love with this unusual expression of early twentieth century Japanese Art. She speaks of an era when a new freedom was growing in Japan, the growth of Democracy and rise of women’s rights. She dances free of care and self-consciousness, a blue ribbon tying her hair. Signed and stamped in the upper left corner, the painting is 42 x 37 cm (16-1/2 x 14-1/2 inches) The frame is 56.5 x 52 x 5 cm (22 x 20-1/2 x 2 inches). Both are in fine condition.
Nishimura Goun (1877-1938) was a prominent Pupil of Kishi Chikudo and Takeuchi Seiho. He showed at the Nihon Bijutsu Kyokai (Japan Art Association) and then with the Zenkoku Kaiga Kyoshinkai (National Competitive Painting Exhibition). He was awarded at the first Bunten National Exhibition (1907) and later served as a judge at that prestigious event. Later in life he would be named a member of the Imperial Art Academy. Works by him are held in many private collections as well as the Kyoto National Museum of Modern Art, Kyoto Municipal Museum of Art, Yamane Museum and the Gotoh Museum among many others.

An unusual decorative wooden sword (tea room sword) carved of hardwood in the shape of a dried fish signed on the belly pierced and wrapped with a faded silk chord. An excellent example of the genre it is 13-1/2 inches (34 cm) long and in fine condition.
It is said that these wooden swords were produced from the mid to late Edo period, in lieu of swords for those not allowed to carry weapons (all but samurai). During the Edo it is true that commoners wore them to ward off evildoers at night, generally heavier versions which would double as a truncheon, and later as statements of fashion akin to other sagemono. We have found however that their production lasted through the opening years of the 20th century, as long accustomed ornaments of fashion in the tea room (where even samurai were not allowed bladed weapons). To the repertoire of bokuto and doctors sword, we thus add the name Chato, or tea sword, as they were commonly referred to in Kyoto. As with other members of the sagemono group, they were most often made by carvers of Netsuke.

A sage stands in deep contemplation of the sight of a sheer falls , his paige cautiously approaching behind on the rugged outcropping; a fine trumpeting ZeZe-Yaki sometsuke porcelain vase decorated by important Meiji artist Yamamoto Shunkyo. The decoration is performed with a very delicate hand. It is signed on the side Shunkyo followed by a Ka-O signature, and stamped on the base Zeze. The vase is 10-1/2 inches (27 cm) tall, 7-1/4 inches (18.5 cm) diameter and is in fine condition. Zeze yaki is the ceramic ware created in Otsu, (former home of Zeze castle) the artists home of many long years. Shunkyo (1871-1933) was a student of Kono Bairei and Mori Kansai, and taught at the Kyoto Municipal School of Art. He was also a member of the Imperial Art Committee and frequent exhibitor at the Bunten. His paintings are included in most important collections.

A superb 19th century hanging moon Vase of caramel bronze gilded inside entrrely with gold and enclosed in a custom kiri-wood period box titled Kara-kin Gekkei Hanaire (gilded Chinese-Bronze Vase). In this case the word Chinese does not indicate it being manufactured in China, but using a mixture of bronze based on Chinese origins. It is quite large at 14 inches (36 cm) diameter and comes with the original chain and insert for hanging and display of flowers. Although I do see this shape often enough, this quality is rarely if ever found. The box is a bit worse for wear from the last century or more of use, but the piece inside is fine.

One of the most interesting vases I have seen by this potter, quite striking in appearance, with brick colored dashes struck briskly through the dark molasses of the vase. Under the glaze we can see the artists signature Jomon rope impressions pressed into the clay. The Jomon pattern (the Jomon were ancient peoples of Japan whose pottery was typified by rope impressions) is what Tatsuzo is most famous for. The vase stands 10-3/4 inches (27.3 cm) tall, and is 4-1/4 inches (11 cm) across the shoulder and comes enclosed in the original signed wooden box. After serving in World War II, Tatsuzo apprenticed under world famous Mashiko Mingei potter Hamada Shoji, establishing his own kiln in 1954. Working with rope patterns, (his father was a rope maker) Tatsuzo set out to create a style unique to himself. In 1996 he was designated a Ningenkokuho (Living National Treasure). Quite often more subdued, this piece seems to bridge the gap between the shapes and textures of Tatsuzo, and the bold colors of his sensei Hamada Shoji.

A set of five Meiji period dishes hand painted by Suzuki Hyakunen in commemoration of the Gosho-Nai Dai-Hakurankai (Exposition in the Imperial Palace, Kyoto) stamped on the underside with the event name and each individually signed by the artist. The literati scenes include a scholar contemplating a waterfall, Mountain retreat lost in rugged hills, sails on the lake, traveler in the hills and horses on the lakeshore under weeping willows. A beautiful and very rare set, each dish is roughly 4-1/2 inches (11 cm) diameter and in fine condition. They come in an older custom made kiri-wood box.

Item description:. The lead warrior charges headstrong into the frothing waves, a band of mounted warriors following across the six panels of this mid Edo period gilded screen. Cherry blossoms, symbol of impermanence and the life of the warrior, and pines, symbol of strength and long life, create teh back drop, with clouds of gold applied smoothly and over a pebble textured surface defining the characters. A well painted rendition of this famous scene from the epic Taiheiki . The screen has been restored at some point in the distant past. It is bordered in patterned blue silk with black lacquered wooden frame and features antique backing paper. Well painted and proportioned, in an easy to wall mount size. It measures 4 feet by 112-1/2 inches (122 x 286 cm) and is in fine condition, with only minor insect damage and fissures in the heavy pigment typical of age.

Golden eyes gaze at the full moon rising over dried autumn grass and wilted flowers on this fine scroll signed Shuso (Hotta Shuso). Pigment and light color on silk in a patterned silk mounting with bone rollers. The scroll measures 19 x 78 inches (47.5 x 192.5 cm) and is in overall fine condition.
Hotta Shuso (1894-1954) was born in Nagano prefecture and studied under Ikegami Shuho, settling in Tokyo. One of his best students, Shuso later became leader of Shuho's Denshindo atelier. He was displayed at the Teiten/Nitten National Exhibtions beginning in 1924. A specialist in images of animals and flowers, see item number 1111841 for another fox by Shuso.

A spectacular set of bira-bira-kanzashi hair pins in the form of cranes among blossoming plum and pine formed of silver which come enclosed in a custom made silk-lined wooden box. Two are 13 inches (33 cm) long, the other is 9 inches (23 cm) long and all are in fine condition. According to a label inside the box they are from Akita City in Northern Japan, sold by Takeyaso Hon-ten. The box is 15 x 17 x 5 inches (38 x 43 x 13 cm). I do have more images if someone is interested.

A very fine early 20th century screen hand-painted simply and exquisitely with the mixing branches of a blossoming cherry and both fresh green and red maple. The painstaking detail in each individual leaf and flower is breathtaking. The awesome scene is triple bordered inside a frame of green brocade, red and black silk and gold. We have had the screen re-backed with original style forest green paper and replaced the black wooden frame. It measures 31-1/2 by 66-1/2 inches (80 by 169 cm).

The 14 petal Imperial Chrysanthemum forms a triad emblazoned in gold on the lid of this exquisite mizusashi fresh water jar by Imperial Court Artist Ito Tozan I enclosed in the original signed wooden box dated as having been received in June 1911. The box is tied with a green silk chord. The piece is 6-1/2 inches (16.5 cm diameter, roughly 7 inches (18 cm) tall and is in perfect condition. The 16 petal seal with 16 petals between is used only by the emperor. Other branches of the imperial family use a 14 petal seal with petals between. This is from an estate associated with one of the branches of the Imperial Family, we were fortunate to be able to purchase a few pieces from.
Ito Tozan I (1846-1920) began as a painter in the Maruyama school studying under Koizumi Togaku. In 1862 he became a pupil of Kameya Kyokutei, as well as studying under Takahashi Dohachi III and Kanzan Denshichi (who made the dishes for the imperial table). In 1867, with the fall of the Edo government, he opened his kiln in Eastern Kyoto. Much prized at home, he was also recognized abroad at the Amsterdam, Paris and Chicago World Expositions. With an emphasis on Awata and Asahi wares of Kyoto, he began to use the name Tozan around 1895. In 1917 he was named a member of the Imperial Art Academy, one of only five potters ever given that title, and like his teacher Denshichi, created the dishes from which the Imperial family would eat.

A large Gohon pottery Sweets bowl by Kiyomizu Rokubei V with expertly rendered Sparrows ascending into the sky painted by Imao Keinen enclosed in the original wooden box signed by both artists. It is 8-1/2 inches (21 cm) diameter, 4 inches (10 cm) tall and in excellent condition.
Kiyomizu Rokubei V (1875-1959) began by studying painting from the age of 12 under the 19th century master Kono Bairei. Upon graduation from the Kyoto Municipal School of painting, he apprenticed under his father Rokubei IV. After the death of Bairei in 1895, he began taking painting lessons under Takeuchi Seiho. His first pottery piece was exhibited that same year at the National Industrial Exposition. The following year he was entered as a member of the newly founded Kyoto Ceramics research facility and was one of the founders of the Yutoen study group along with Miyanaga Tozan I, Kinkozan VII, and Ito Tozan I. He succeeded the name Rokubei in 1913. He was prized annually at any of a number of important National Exhibitions, and was honored as judge for the Teiten exhibition beginning in 1927, He was also granted one of Japans greatest honors when he was appointed a member of the Imperial Art Academy. Works by this very important artist are held in the National Museum of Modern Art, Tokyo and a great many in the National Museum of Modern Art, Kyoto
Imao Keinen (1845-1924) was one of the most respected artists of the turn of the century. He studied Ukiyo-e under Umegawa Tokyo before moving to the Shijo School under Suzuki Hyakunen. In 1868 he established his own studio, becoming a professor at the Kyoto School of Painting in 1880. In 1904 he was named a member of the prestigious Imperial Art Academy and served as a juror for the Bunten as well as representing Japan in exhibitions abroad. Most well known for Kacho-e Bird and flower paintings and landscapes. His work is held in the collections of The Metropolitan Museum of Art NY, Museum of Fine Arts, Boston and Tokyo National Museum among many others.

A very unusual unglazed small tea pot decorated with various nuts and seeds all in three dimensional relief, featuring a mushroom shaped lid dating from the later 19th to early 20th century. Known as Banko in Japan, the kilns which produced these items were also responsible for the Sumidagawa pottery so popular in the west. This piece has 8 seeds about the shoulder, including peanut, pumpkin and sunflower. The spout is in the shape of traditional Japanese sweets rolled in a leaf, and the body rests on six legs, one of which is a lotus pod with 7 individual seeds mobile inside. It is stamped inside the lid by the maker and measures 4-1/4 inches (11 cm) tall. It appears to have a very old chip in the spout (see photos), and the inside edge of the lid is rough.

A whimsical tiger exhales incense smoke, his body glimmering with gold on black ripples; an antique oki-koro incense burner enclosed in the original Kikko signed wooden box. The tiger bears the Kikko mark on his butt. The piece is 15 x 10 x 13 cm (6 x 4 x 5 inches) and is in excellent condition. The Kikko Kiln was established in Osaka in the opening years of the 19th century by Iyo native Toda Jihe, who had learned the ceramic arts in Kyoto under all of the great names of the time, Kiyomizu Rokubei I, Ryonyu the 9th generation head of the Raku family, and Ninnami Dohachi among others. He would be known as Jusanken Shogetsu. After being noticed by then Daimyo of Osaka area Mizuno Tadakuni, he received the kiln name Kikko. His works were distributed as gifts among the Daimyo, and he was called to work in many fiefs creating “Niwa Yaki” kilns throughout Japan. During the Meiji the kiln would be split into two continuing lineages, one using Jusanken stamp, the other Kikko Shogetsu.

Like an aged boxer, the squat muscular crab takes a stance of readiness, one claw up prepared to defend against a coming attacker. This little fellow is unusual in that it is made of thick bronze, with each joint pinned in a way that allows for some mobility. Legs splayed the creature is 9 inches (23 cm) wide, standing it is 3-1/2 inches 89 cm) tall. There is a repair to the first joint of the 2nd left leg. It dates from the first part of the 20th century.

A genuine reishi cluster of mushrooms dried and preserved in perfect condition. This is an exquisite form, the dark trunks meandering up to wide blossoming heads. It is 13 inches (33 cm) long.

A variety of saya lacquer-style samples enclosed in a set of stacking boxes titled Nuri-Hon. Thirty samples covering inlays, various techniques such as nejiri, powdered shell, byakudan, wakasa, and tsugaru techniques. Each sample is roughly 3-1/2 inches (9 cm) lng, the boxes 7-1/2 x 4 x 1 inches (19 x 10 x 2 cm). Very rare and overall in fine condition, dating from the later Edo. This is from a collection of scholar items we are currently offering from the estate of a Kyoto family involved in literati and art movements from the later Edo period on.

A very unusual hammer textured lotus shaped tray featuring an insect crawling down the side enclosed in a wooden box titled Textured Leaf Shape Fruit Dish and signed Tekisui Zo (made by Tekisui). The brass basin is supported by a withering round stem convoluting beneath. A bright portion of brass hammered out with holes show the leaf slowly deteriorating, returning to earth. The insect is like a red flying-beetle or lady-bug, very detailed. The dish is roughly 6 by 7 inches (15 x 17.5 cm) and stands about 1-1/2 inches (4 cm) tall, dating from the later 19th to early 20th century. The style is akin to many types of receptacles used in the service of Chinese tea, which was massively popular from the beginning of the 19th century. It appears the insect, which is held in place with a rivet, has come loose and been re-attached at some point, with file marks left from the work visible underneath. .

A Karatsu style shuhai sake cup with cream glaze decorated inside and out by the Zen Priest Nakahara Nantenbo, a priest who was instrumental in reviving the Zen tradition in the beginning of the 20th century. Circling the circumference is a seven character inscription, the first six reading Kaisei Fugetsu O Kan, the last we have not been able to read. Written inside is an image of the priests infamous staff from which he derived his name, and in large characters NANTENBO, written by a 65 Year Old Man Toju (rokujugo okina Toju). Toju was his official Zen name, but his wild nature and propensity for using his long staff earned him the name Nantenbo. The central character Ten (heavens) has been playfully abbreviated to a single line pointing up like an arrow. The priests name-sake staff was cut from a 200 year old Nandina tree the priest found in a garden. After beseeching the owner he was allowed to cut down the tree and fashion it into his walking staff. The Nandina in Japanese is Nanten, and a walking stick is called a Bo, thus the name Nantenbo. It is known Nantenbo, like many priests of his time, was fond of Sake, Japanese rice wine. The piece is 1-5/8 inches (4.3 cm) tall, 2-1/2 inches (6.5 cm) diameter; slightly large for a sake cup of the time. It is in perfect condition but for a small old chip in the Mikatsuki kodai (foot). We could say this piece is very rare; in fact I have never seen nor heard of another. It was purchased in Kobe, home of Kaiseiji, the long time residence of this notorious priest. It comes enclosed in a custom kiri-wood box.

Here is a fine squat jar form vase, the deep red clay covered in fish-eyed tenmoku glaze by Living National Treasure (Ningen Kokuho) Shimizu Uichi (1926-2004), enclosed in the original signed wooden box. Iron red shows through with startling effect like meteorites in a dark night sky of blue and brown. It measures 6-1/2 inches (16.5 cm) tall, the same diameter. Shimizu is known for the soft persimmon red temmoku (iron oxide) glaze, as well as crackled white and celadon glazes. This is an excellent example piece by the artist. Uichi was born in Kyoto the son of a ceramic dealer. Discarding the family business he apprenticed in plastic arts under Ishiguro Munemaro. He was first exhibited at the Nitten in 1951, receiving numerous awards there since. He also took the gold medal at the Prague International Exhibition, and was at the Brussels World Exposition. He is in the collection of the Tokyo National Museum, Kyoto Museum of Modern art and the Freer Gallery among others.

Cranes flock to the shore, greeted by their compatriots grazing among dry winter grasses on the wave lapped beach of this anonymous pair of Mid Edo period six panel screens. Performed with Ink and pigment on paper with scattered gold flake in a blue silk border with kuwa (mulberry) wood frame and sturdy blue cloth backing. Fully remounted, each screen is 65 x 142 inches (165 x 361 cm). A quintessential Kano style Edo period scene.

The character “Hiraku” Open (or to Open) in bold scratchy strokes by the infamous nun Murase Myodo. Open you mind, open the path to enlightenment, the path is open to all, but like this calligraphy work is not easy, it is dry and thorny and the gate must be passed. Ink on paper in a silk border with wood rollers. It is 24-1/2 x 48-1/2 inches (62 x 123.5 cm) and is in excellent condition.
Born in 1924 in Aichi, one of 9 children, a chance encounter with a nun in her village led her from the age of six pleading to join the sisterhood. Her parents finally relented, allowing her to enter Kogenji Temple in Kyoto at the age of 9. An adept student and writer, Myodo lost her arm and use of her right leg in a traffic accident in 1963. This is written with her left hand (she was right handed). She served as the head of Gesshinji Temple in Otsu, and is as famous for her fiery yet virtuous nature as she is for her Shojin-ryori Zen Kitchen, and her life served as a model for an Asahi morning Television series. She is without a doubt one of the most vivacious and wry characters I have ever personally met. Well known within Japan, her works are so rare they are almost impossible to find. The world will know her loss as she passed away in 2014.