Antique Japanese Architectural Carving, Mounted Warrior
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Directory: Antiques: Regional Art: Asian: Chinese: Folk Art: Pre 1900: Item # 1495947
Directory: Antiques: Regional Art: Asian: Chinese: Folk Art: Pre 1900: Item # 1495947
Please refer to our stock # K164 when inquiring.
The Kura
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23 Murasakino Monzen-cho
Kita-ward Kyoto 603-8216
tel.81-75-201-3497
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23 Murasakino Monzen-cho
Kita-ward Kyoto 603-8216
tel.81-75-201-3497
Guest Book
$850.00
The gaze is stern on this Edo period image of the divine general Shori Ken (Chinese: Zhongli Quan or Han Zhongli), god of war and one of the eight immortals in the Daoist pantheon. This character is most discernable by his feather fan which was said to be able to resurrect the dead and here he holds out prominently in front of himself. Astride a typical stocky Japanese horse in full trappings, he would have looked down on visitors from a gate or the eaves of a palace or shrine. The tassels on the horses trappings and a few facial highlights are done in soft color, the rest in natural wood. The figure is 19 x 20 x 40 cm (roughly 8 x 8 x 16 inches) tall, carved of hardwood, and is in overall excellent condition but for one chipped finger on his right hand.
Taoism is ever present in the background in Japan, its rituals, superstitions, and symbols. As well it is certain that Taoism and its symbolisms are prominent in Japanese art, much more so than Confucianism. However it has been here so long and become so intertwined with the culture it is difficult to distinguish. According to Jeffrey L. Richey: Though there is no dispute that Daoism is present in Japanese culture, the degree and importance of its influence has been the subject of ongoing scholarly debate. One problem has been dislodging its specificity from the broader mass of Chinese culture that has entered Japan over 15 centuries. This very span of time admits a complicating plurality: Daoism in China was multilayered and changed over time, while its products, which first arrived in Japan as part and parcel of the ritsuryō state (7th century), went on to appear piecemeal chiefly through textual sources over the centuries.
Taoism is ever present in the background in Japan, its rituals, superstitions, and symbols. As well it is certain that Taoism and its symbolisms are prominent in Japanese art, much more so than Confucianism. However it has been here so long and become so intertwined with the culture it is difficult to distinguish. According to Jeffrey L. Richey: Though there is no dispute that Daoism is present in Japanese culture, the degree and importance of its influence has been the subject of ongoing scholarly debate. One problem has been dislodging its specificity from the broader mass of Chinese culture that has entered Japan over 15 centuries. This very span of time admits a complicating plurality: Daoism in China was multilayered and changed over time, while its products, which first arrived in Japan as part and parcel of the ritsuryō state (7th century), went on to appear piecemeal chiefly through textual sources over the centuries.
